Never give up and never give in

Homily for the 15th Sunday in Ordinary Time , year B 2012

I’m heartbroken. My heart breaks as I read the news about Syria today. The uprising that has started over a year ago has already cost hundreds  if not thousands of lives. And this includes civilians, innocent people, children, women, and elderly victims. Just today, someone has posted a video that broke my heart. It shows a clip of some people being massacred by the Regime there. Apparently, it is just a glimpse of  the dozens of people that have been massacred there just very recently.

What really got me was the young man hovering over  the dead body of his father, lying on the street, wrapped with a blanket. This man was crying as he tried to wake his father up. “Come on, dad,” he said, “For the sake of God, get up.”

This really breaks my heart because that was a video of a real thing, not scripted. The act of killings is really happening there in many different ways regardless of who the victims are. And this just shows us an absolute disregard of the value and the dignity of human life.  It shows a complete neglect of the culture of life and an apparent embrace of the culture of death. This is clearly showing us a sign of a social decay as Prophet Amos (in our First Reading) preached about.

It is upsetting. It is really is unless we play indifference here. And we can always do that. We can always act as if we don’t really care. Anyway, that didn’t happen in our immediate surroundings. That didn’t happen in Australia. That only happens on their side of the world. But for God’s sake, let’s get up and do something. Let’s stand up to eradicate this social decay.

But how? How can we stop this apparent culture of death?

Jesus would answer this in our Gospel today. He is sending us to be his witnesses to the ends of earth by proclaiming the real and eternal life that he brings. So with his help, we can stop and change this culture of death. So for God’s sake, let’s get up and do something.

But what can we do, we may ask?

Upon reflection on the Gospel today, an insight came into my mind: ‘Let’s never give up doing our best to eradicate the social decays,  and never give in to the false hopes and promises that the world has laid out before us.

With the grim situation in Syria and in many parts of the world, there is always a temptation to give up and say: ‘I can’t really do anything about it. It is beyond my control now.’ But Jesus, as in  our gospel has given us power and authority to be his witnesses, to be  the messengers of his love and care, and to be instruments of his  compassion and forgiveness.

Therefore, we are not to give up upholding and embracing life. We must not give up clinging to God who is the source of our life. We need him always, and even more than ever. It is only by clinging to him, in a personal relationship with him that we come to renewal in ourselves and eventually to renew our society. With God, we are strengthened to be firm in our cause for the dignity of human life. By his solidarity with the human race we can also extend solidarity with the whole of humanity especially those who are   suffering. We can pray for them always, yes, but we are called to be praying with them by uniting our hearts and minds with them in their sorrows and pain, in their yearning for peace and for justice.

Furthermore, let’s not give up praying and working for peace in the whole world. Let’s be people of peace. And a way to become people of peace is the readiness to forgive. A forgiving heart is a grace to ask God for and an attitude to cultivate. If we are not forgiving people, we are not concretely representing our Lord and God, because He himself is a God of love, a God of justice and a God of forgiveness.

The second way we can do to eradicate the social decays like killing and violence is not to give in to the temptations of the world. Jesus has urged  his disciples not to expect so much comfort, luxury or compensation as they  go and proclaim the gospel. Like them, we, who are the witnesses of Christ in our time and age, must not give in to the false promises of security, fame, and name that the world  laid out before us. Let us not give in to the temptation of selfishness and self-preservation, and not showing care and concern for our needy neighbours. One concrete way to realize this is to make sacrifices, by denying ourselves of some things we want to do or want to have. For instance, if we spend 15 dollars for a meal in a restaurant every week, that means 60 dollars a month. We can sacrifice two weeks of those, and give 30 dollars to Caritas or Catholic Mission and other reliable agencies to help provide for the needs of these people.

So as we continue our Eucharistic celebration today, let’s pray that we grow more into  an Eucharistic people by not giving up proclaiming Christ in our lives and to others everyday. Let’s remind ourselves always that it is only in and through Christ that God’s abundant blessings be poured on us as St Paul tells us in our Second Reading today. Let us also pray that we may not give in to the voice of the world telling us that life that we have now is all that there is. So for God’s sake, let’s get up and be true to our Christian identity and mission, before God and before others. Amen.

Sunday XV B 2012

Last week’s readings focussed on prophecy, and at first glance you might say that this week’s do the same. After all, we begin with a few words from the prophet Amos – but let us understand what they are saying. Often we forget that there had been two Jewish kingdoms: the ‘northern kingdom’ called Israel, and the kingdom of Judah, centred on Jerusalem, to the south. King David had united them and the union lasted under his son Solomon; but listen to what the book of Ecclesiasticus says about his grandson Rehoboam: Solomon rested with his fathers, and left behind him one of his sons, ample in folly and lacking in understanding, Rehoboam, whose policy caused the people to revolt. Partly in response to external pressures, the two kingdoms started to drift apart again. In the north, Israel came under the influence of neighbouring non-Jewish peoples who worshipped other gods. There was a [northern] national shrine at Bethel. Amos the prophet came from the border region and denounced the dilution of the religion of Israel. Needless to say, his message was not welcome. So the priest in charge of the national sanctuary at Bethel tried to chase him away with insults, suggesting that he was some kind of rent-a-prophet in the pay of the king of Judah. Go away, seer; get back to the land of Judah; earn your bread there, do your prophesying there. With dignity, Amos replied that he was no hired prophet, not a member of a prophets’ union. I was a shepherd, he said, and looked after sycamores: but it was the Lord who took me from herding the flock, and the Lord who said, “Go, prophesy to my people Israel”.

So, as we saw last week, a prophet is sent by God to deliver a message to his people. Turning now to the gospel, we see Jesus, the Son of God sending his disciples on a training exercise to do what they had seen him doing, i.e. to preach repentance and to heal the sick. He sent them out in pairs giving them authority over the unclean spirits. Why did he send them in pairs? Well, in the first place, they could support and encourage each other, solve problems together. In addition, thanks to the authority he had given them, they could cure sick people. Healing was not necessarily a matter of exorcism, of ending demonic possession; any kind of illness was held in that society to be due to the influence of malign spirits. More important though was the Jewish tradition that the testimony of two witnesses was conclusive. That means that if two apostles told the same story there was a good chance that people would accept what they said as true.

You could say, then, that the disciples were apprentice missionaries. They were not prophets, but they were spreading God’s word. They were sharing what they had learned about God’s love for mankind and the universal call to holiness. Now don’t misunderstand me. Holiness is a share in the divine nature – because God is all-holy. We attain that share by following the path set out for us by God, namely the commandments. To be holy is not to be a killjoy, but it does involve resistance to, and keeping oneself separate from, the standards of a lax and permissive society. Holiness is not a matter of doing what everybody else does. It is a matter of doing what God wants us to do. Furthermore, holiness is something to be shared, and by virtue of our Baptism, each of us has a part to play in spreading it.

Today’s second reading, taken from St Paul’s letter to the Christians of Ephesus, is an almost ecstatic hymn of praise of God who has included us in the divine plan. Blessed be God the Father of our Lord Jesus Christ, he says. Before the world was made, he chose us, chose us in Christ, to be holy and spotless, and to live through love in his presence. Not only that, but God has chosen to adopt us, make us members of the family, beneficiaries of the pardon his only begotten Son has won for us. God has done this for his own kind purposes, to make us praise the glory of his grace, his free gift to us in the Beloved in whom, through his blood, we gain our freedom, the forgiveness of our sins. Paul explains: He has let us know the mystery of his purpose, the hidden plan he so kindly made in Christ from the beginning to act upon when the times had run their course to the end. And what is that purpose? That he would bring everything together under Christ, as head, everything in the heavens and everything on earth.

Now while we understand all those words, I think it is hard to know what, together, they all mean. One of the problems is trying to understand eternity. We tend to think of eternity as an exceedingly long time. We can’t imagine living outside time. Our experience of time is that things change, and we change with them. We need food, we need rest, and we need entertainment or distraction. Because of the popular image of eternal punishment as never-ending fire, we have some notion of what that might be. But eternal happiness is beyond our imagining. We fear boredom.

I have no information about eternal bliss. I can only suggest that we trust God who is far more intelligent than we are and will surely have foreseen whatever difficulties we may have and provided for their solution. Meanwhile, in our earthly lives, over which we have a measure of control, we can choose and strive to live as befits people chosen, called and adopted by God. In my view that would be a good way to live even if there were no promise of an eternal reward. (Q.Howard)

Confident, then, in God’s love for us, let us do all we can to show it to others.

14 & 15-07-2012