The heart of vocations: the Heart of our Good Shepherd

Homily for 4th Sunday of Easter year C 2013

Good Shepherd Sunday

  1. good shepherdWe are now on the 4th Sunday of Easter, also called Good Shepherd Sunday. Pope Paul VI established this day as a World Day of Prayer for Vocations. So we are hereby invited to spend sometimes praying to God the Father that ‘he would send more workers into his harvest’ [Mt 9:38] may it be priesthood, or religious life, or be a dedicated lay faithful.

  2. We can pray for vocations for two things. First, all of us, and more especially those who are called, that we may have a heart like that of Jesus Christ, the Good Shepherd. To aid us in our prayer for vocations in the pattern of the heart of the Shepherd, first, we need to know how it is to have a heart like that of our Good Shepherd? Jesus in our gospel today assures us, his sheep: ‘I know them…I give them eternal life…they will never be lost and no one will ever steal them from me.’ [Jn 10:28]. Our Good Shepherd knows us intimately and  is willing to sacrifice everything for the sake of his sheep. As our Good Shepherd, Jesus understands our needs, our vulnerabilities, our helplessness, and our tendencies. So he tends and cares for us with utmost care. He even lay down his life for all of us.  He embraced death to provide us, his sheep protection, assurance and security. Pope Francis is one who has impressed me so much since the beginning of his ministry as the Bishop of Rome and as Pope of the Catholic Church. For me, he’s got a heart like that of the Good Shepherd. When he was elected Pope, he said to the Argentinian, not to spend so much money to get to Rome for his inauguration, but rather to give the money to the poor in Argentina. He sees the immediate and the real need of his people over what he might need himself. This was a news then, so on Facebook, I saw a picture of him with a caption telling the Argentinians: ‘Don’t fly for me Argentina.’ The other thing Pope Francis did  was on the news the other day. It is reported that every time  there is a changeover of Pope or if a new Pope is elected, the Vatican employees would receive a bonus. It’s a good one, a good move indeed. But Pope Francis didn’t do it this time. Instead he decided that the money given for the bonus (a good few millions in dollars I heard) is to be given to the Church’s works of Charity. He would know that the Vatican employees want it, but he understands that the poor need it more. Such is an example of a person with a heart that of a Good Shepherd- one who distinguishes wants from needs.

  3. The Second thing that can aid us in our prayer for this World Day of prayer for vocations is to pray that we may have the willingness to hear the voice of God calling us to follow his example in our lives. Willingness is an important clue in here, because this involves our freedom, our decision and our motivation to follow him. To willingly listen to God today is crucial and important because of the many voices and noise we hear everyday. I have noted this challenge in my homily last Sunday too. Let me repeat it. ‘Listening to Jesus today is not easy because of the many voices we hear that tend to drown his voice. There are voices that oftentimes lead us to think more for ourselves and less for others. There are voices that call us to be DOING more and BEING less. There are voices that push us to believe life is more of doing something rather than being who we are and enjoying what we’ve got. There are voices that lead us to hoard and keep rather than give and share.’

  4. It is so true that that not a few so-called ‘shepherds’  who have been entrusted to tend a portion of God’s flock failed, or looked after themselves first while neglecting the others, or have even broken the trust and the promises they’ve made when they took office. It is also very true that there are shepherds whom God called but are not really living out their vocation well and not listening to the voice of Jesus. This is not a new thing. This has always been an experience in our faith journey. The prophet Ezekiel had to remind the King- shepherds of Israel in his time that they had harshly and brutally fattened themselves instead of their sheep, fed off the sheep’s milk, worn their wool, but hadn’t strengthened the weak, healed the sick, bound up the injured, brought back the strayed or sought the lost [Ez 34:1-6]. However, there are also a good number who are in their own little ways doing their bit to follow the lead of our Good Shepherd. Paul and Barnabas in our First Reading today set us an example here. They continually preached the message of Jesus to Jews and Gentiles alike, no matter if they accepted it or rejected it. They continued spreading the gospel despite oppositions from others, and personal obstacles too. The other example I can give is about the two priests I personally know in the Philippines. One time I was assigned into the parish of one of these priests. He wasn’t there. I was told by the parish secretary that he was up there in the mountain, visiting his parishioners with his ute bringing several containers of water to be distributed to the people there. Apparently, there was no access of clean water in that part of this parish. So he went up there to give them water himself. The second priest I know and even worked with before, is another one who really listened to the voice of Jesus and followed him. This priest would go to the little villages in the parish regularly, collect the recyclables from each households, sell them to the junkshops in town. He then used the proceeds to buy medicine or other immediate need for the people in the village and stock them in village community centre for everyone who might need them anytime.

  5. So as we continue this day, this World day of prayer for Vocations let us pray that all of us who are called to be shepherds in our own little way, to our little flock (may it be a home, a school, workplace, or community) may love to listen to the voice of our Good Shepherd, may have a heart like his, and may follow his lead and example in our lives. Amen.

 

 

Doing whatever Jesus tells us to do: Only possible if we always listen to him

Homily for 2nd Sunday in Ordinary time year C 2013

On the 16th of October 2002, the late Pope John Paul II issued an Apostolic Letter on the Most Holy Rosary of the Virgin Mary. In it the Pope declared that another set of the five decades is to be added on to the traditional formula. This was to be done because, as the Pope noted, the Holy Rosary is a compendium of the gospel, and for it to be a compendium it has to have not only the meditation on the childhood, the suffering and death, and the resurrection of Jesus but also of his life and his ministry. Thus, the Pope added the Mysteries of Light (i.e. “to include the mysteries of Christ’s public ministry between his Baptism and his Passion)” [John Paul II, Apostolic letter RosariumVirginis Mariae #19) to the traditional pattern of Joyful, Sorrowful and Glorious mysteries. So in our meditation on this  mystery of light, we reflect on (1) Jesus’ Baptism in the Jordan, (2) his self-manifestation at the wedding of Cana, (3) his proclamation of the Kingdom of God, with his call to conversion, (4) his Transfiguration, and (5) his institution of the Eucharist.

We noticed that our gospel today is about the Second Mystery of Light, and it is called the self-manifestation of Jesus. How did Jesus reveal himself here? We heard in the gospel that Jesus transformed the water into because the wine for the wedding feast was running out. In a glance, we might just say it is just one of the miracles that he has performed, but upon further and deeper reflection, it tells us of a sign of a deeper reality. It tells us that God is really with us. And much more, God is not just here with us (Emmanuel) but he is active among us. He is looking after us. He is filling in our lack and our shortages. He is present among us now.

Christ is revealing himself right before us now as we celebrate this Eucharist. According to the Second Vatican Council, He is present here with us now in the Words of the Scriptures being read, in the Eucharist that we are going to receive shortly, in the person of the minister and in the whole assembly.

So we need to ask ourselves: Are we paying attention to the presence of Jesus Christ among us now? Have we ever realized his presence in a more real and personal way every time we come to Mass?  If our answer is no then let us not be desolate or disappointed.

Let us remember that in the gospel Jesus didn’t perform the miracle because he really wanted it from the beginning. Mary, his mother was there. She noticed the lack. She had been observing the needs people might have at the wedding. Then she went to her son, even if in a way she was told off.  She didn’t get disappointed. In fact, she believed  and trusted that her son would do something. So she went to the servants and told them: ‘Do whatever he tells you.’ The servants took her word seriously and obeyed what Jesus told them which is to ‘fill these jars with water.’ And because they did whatever he told them to do, they were privileged to witness the first miracle that Jesus did at the beginning of his ministry.

What can we gather from our gospel today then?

Two things: First, it tells us that if we just listen to Jesus through the intercession of Mary his mother and do whatever he tells us to do, something good and wonderful can happen. But how serious are we in doing whatever Jesus tells us to do? Sometimes we tend to do the other way around. Sometimes we expect God to do whatever we ask of him. Sometimes, we tend to distort the message of the gospel to accommodate our personal whims and interests. But this should not be the case in us. However, as Bishop Edward Burns in Alaska (whom I followed on Twitter) wrote on his twitter account this morning ‘The message of Jesus Christ is meant to change us, we’re not meant to  change the message.’ There are also times when we tend to just listen half of the message of the gospel and supply our own personal interpretations on it. No wonder not all our prayers are answered. No wonder not all our wishes are fulfilled. Listening to Jesus as Mary urges us and obedient to him comprise our vocation as Christians. Let us listen to him as he speaks through the Scriptures, through the Church, and through the people, situations and experiences we have. We have to acknowledge the fact though that listening to whatever Jesus tells us to do is indeed a challenge especially for us now being caught up with a busy lifestyle, because it challenges us to re-assess our priorities. It challenges us to face the reality of ourselves and of others. But if we do, something good and wonderful happens in us, in others and in society.

Here is an example of this. There is another Filipino Archbishop from Cebu (popularly called Monsignor Teofilo Camomot) who is now on the process of being beatified because of his saintly life until he died  in a car accident in 1988. He listened to Jesus and always looked for Christ through the poor and the needy. I have personally heard from the nuns of the Order he founded (Daughters of St Therese) of his holiness and extraordinary love and care for the poor and the needy. Anecdotes on his life and good works abound in the towns whose people were greatly affected. He was known to give away his shoes to the poor when they needed it. He would rather go barefoot than see someone unshod. Even his Episcopal ring and pectoral cross were not spared from his famed generosity. People would knock on his door to ask for alms, and when he had no money to give, he would give them his cross and his ring for them to pawn. Employees from the local pawnshops easily recognize his cross and ring, as these objects had been pawned several times. They would give him a call and say, “Msgr. Lolong, your ring is here again …” His good friend, Ricardo Cardinal Vidal once noticed the missing cross, and bought him a new one, and pleaded with him not to give it away.

One day, a hold-upper tried to victimize the monsignor on his way home from a confirmation. The robber demanded his money. Msgr. Camomot was saddened not because he was being robbed, but because he had no money to give the man. He had left his stipend with another priest, and all he had left in his pocket was P20. Still, he turned it over to the robber. He had already gone quite far when he asked his driver to turn back to the scene of the crime. He hurried after the thief and gave him his ring and cross to pawn! Archbishop Camomot’s ways are almost unthinkable for ordinary mortals; but for someone who has achieved a high degree of sanctity, such acts are very possible. Perhaps the monsignor looked at the robber through the eyes of Christ, and saw him not as a thief, but someone who needed money badly.

[source:http://www.manilatimes.net/... 25913-saint-to-be-is-poor-mans-hero]

Second, Our gospel today also tells us that if we listen to Jesus and do what he asks us to do, we come to know and grow in wisdom to understand our priorities and values in life. Mary has realized this first, and this assured her faith and trust that Jesus wouldn’t really let her down even if at first she’s in a way being told off. The servants also experienced this when they unhesitatingly obeyed what he commanded them to do. The jars were meant to store waters for the Jewish ritual of  washing themselves, yet because the servants listened to him, Jesus had transformed the value of the water into a special kind of wine that was enjoyed by everyone in the wedding. Listening to Jesus then enables us to understand and appreciate the many gifts that each one of us brings for the enrichment of the community. It is only through listening to Jesus that we understand that all that we are and all that we  have are coming from one, the same and only source, God himself. This is what St Paul wanted to remind the Christian community in Corinth of as we have heard in our second Reading today. When the Corinthians asked him of the many different charism or gifts each of them had, that somehow caused them to feel superior over another, St Paul told them, that though there are many gifts and works of service, they all stem from the one Spirit, the same Lord working in each and everyone of them according to their means and capacities. Thus, they must appreciate and serve one another (1 Cor 12:4-11).

So  listening to Jesus then is our mission for the day and for the rest of the week. We can listen to him by being true to ourselves  and by looking for him through one another.  So our prayer must be then: that we may persevere in listening to Jesus and doing our best to do whatever he tells us to do. Amen.

 

Rediscovering the meaning of our Christian commitment

Homily for Christ the King Sunday year B 2012

The feast of Christ the King was instituted by Pope Pius XI in 1925. In his introduction to his encyclical  Quas Primas (which explains the significance and the meaning of this feast in our Christian life and in our world), the Pope wrote:

We referred to the chief causes of the difficulties under which mankind was laboring. And We remember saying that these manifold evils in the world were due to the fact that the majority of men had thrust Jesus Christ and his holy law out of their lives; that these had no place either in private affairs or in politics: and we said further, that as long as individuals and states refused to submit to the rule of our Savior, there would be no really hopeful prospect of a lasting peace among nations. Men must look for the peace of Christ in the Kingdom of Christ; and that We promised to do as far as lay in Our power. (#1.)

The Pope here was telling us to review our vision and mission as a Christian. This means that we are to make the Kingdom of God  our vision and following Christ our mission.

We are then to follow Christ as our King, and thus it is of utmost importance that we hold him as the king in our heart- the one who is our way, our truth and our life. This calls a commitment on our part. But we need to renew our commitment to Christ everyday, in fact it is more so at this time. And one way to renew our commitment to Christ and his kingdom is to re-discover the real meaning of commitment. The retired Cardinal Ricardo Vidal in Cebu (Philippines) said to the young people in his keynote address for the Youth Ministers’ Convention that one of the main differences between our time now and the Age of enlightenment is that in those time people were ‘either committed to one thing or another, while this time [our time], it is commitment itself that has lost its meaning.’ (Ricardo J. Cardinal Vidal: You’re Still Young, I’m Old…a Conversation with the youth of Cebu.) So we have the trend to just go with the flow, drifting away, and the like.

So our feast of Christ the King is a time for us to re-discover the real meaning of our commitment to Christ. We need to start this by asking the two fundamental questions: What sort of King Christ is and What kind of Kingdom he is proclaiming?

First, what sort of a King Christ is? In our gospel today he declared to Pilate that He is a King but a king who is born to bear witness to the truth. He is one who frees us from falsehood, from our pretences. He is a king who helps us not to give into hollow values and empty glories. He is a king whose only weapon is the truth which no amount of arm power can destroy.

As a king, he came to serve and not to be served. And he goes even further. As our King, he comes not only to visit us. He became like one of us. He lives with us. He laid down his life for us his subjects and his friends.

Second, what sort of Kingdom Christ is proclaiming?

It is a kind of Kingdom described in our preface today. It is an eternal and universal kingdom. This is a stark contrast to the kingdom that Pilate possessed that had to face a definite end and destruction. It is also a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love, and peace.

In the Biblical idea, according to one Scripture commentator the kingdom of justice is understood not only as giving to someone what is due but as a right relations to one’s self, to one’s neighbour (both individual and community) and to God. The Kingdom of Peace means reconciliation with self, neighbour, and God. It is also a kingdom of joy, a fullness of life and abundance of love.

We might go on with our questioning: If those are the qualities of the Kingdom of Christ, why is there a mess-up in our world? Why all these terrible things happening in our society? Why  all these abuse of power, authority and influence?

The answer is complex but one thing is more likely a huge contributing factor: We, the subjects, the members, and the residents of the kingdom are not faithful to embody the qualities of the kingdom. We tend to enjoy the lie and stay away from the truth of who we are. Even Pilate was caught up with this. He asked Jesus: ‘What is the truth?’ He heard the truth speaking to him, yet he still crucified him. In fact, he took no personal responsibility of it. ‘Am I a Jew?’ was his excuse. It is they who brought you here, was his justification.

To know the truth is also our quest even today. Thus, we need to pray everyday that God would guide us to the truth. The late Pope John Paul II in his encyclical Veritatis splendour (The Splendor of truth) sees that Pilate’s quest for the truth of Jesus as a reflection of the ‘distressing perplexity of a man [and woman] who often no longer knows who he is, whence he comes and where he is going.’ (VS 84). The Pope also noted some sad consequences of this distress or crisis such as self-destruction, ‘contempt for life after conception and before birth (abortion, or termination of pregnancies, etc), the ongoing violation of basic rights of the person, and the unjust destruction of goods necessary for human life.’

So as we continue our celebration for Christ our King, let us rejoice that we have Christ our King and the king of the universe, who is both our sure leader, our faithful guide and our certain source of hope for everlasting happiness in his kingdom. Meanwhile, let us also endeavor to embody the qualities of the kingdom Christ has shown us in his very life: truth and life; holiness and grace;  justice, love and peace.Amen.

Christus vincit, Christus regnat, Christus imperat.