How Real is your GOD?

Homily for Wednesday [7th Week of Easter 2011]

I don’t like eavesdropping but on my way back from Benalla last Sunday evening, I just couldn’t help but listen to a young man sitting right behind me on the coach. He was talking with someone over the phone about somebody close to him who is in the hospital. He said something that really caught my attention, and left me pondering. He said, ‘She is resting well in the hospital now. God is so good, you know. HE is not indifferent.’ After that, I said to myself, ‘This man must have a real relationship with God.’

It is really hard to  know if our relationship with God is real or not. But I think, one way to know this is to look at the content of our personal prayers. Are we doing much of the talking? Or are we spending more time listening? Are we just asking God for favour? Or are we grateful to him for the favours received? What language are we using to address God? Is it LORD? MASTER? FRIEND? BROTHER? BEST FRIEND? or whatever… The language we use to address God tells us how we relate with our God.

 Our Gospel today  tells us of the God of Jesus. And for him God is his Father, a God who is not indifferent. A God who cares for us. Thus, Jesus can freely ask him, that we, his disciples might be one and holy, be protected from the evil one and that we continue to live in and by the truth. Even Jesus can relate to this God in a very casual way, when said, “I am not asking you to take them away from the world, but to make them victorious over evil in the world.” This is the God of Jesus, and he wants us experience this Father- God, this God who is not an indifferent God.

This leads us then to the core question: How real God is, in our lives?

Some of us might have a vending- machine God, wherein you just insert a coin [of good work], press the [reward] button, and you’ll get what you want. Some might have a waiter-God, you just make your order and he will serve it for you. Still some might have classroom- God, when you do much of the lecturing and God had to bear all the listening for hours even.

How real God is in us? The message today is that we relate to this God of Jesus Christ, HIS loving  Father, who loves, cares, and protects his son, the God who has the power to build us up and  who has given us the privilege of being part of his flock, as St Paul would say in our first reading today.

So as we spend the rest of today, let’s reflect on how real God is in our lives. Through this, we can say with confidence, ‘We have a real and living relationship with Him. He is so good, you know, he is not indifferent.’

How to Pray with the Gospels?

Our best source of prayer will always be the New Testament. The Gospel of the Day in particular is best prayed in a  contemplative way. Here are some suggestions for this:

1. Pick a short passage from one of the Gospels and read it once.

2. Settle into a comfortable posture,conducive to peacefully listening to God.

3. Take a few minutes to relax and quiet yourself down. Relax your limbs and face muscles. Give all your cares and concerns to the Lord and let Him hold them for you, while you spend this time in prayer with Him.

4. Be aware that God fills and soaks you with his presence; that unconditionally loves you, is always conscious of you, always with you.

5. Slowly read the Gospel passage. Believe that the words are meant for you—here and now.

6.Find one of more resting places in the passage. Linger on them. Savor them.Repeat them. Reflect on them in silence. Stay with the same passage during the whole prayer period and repeat it as often as you like.

7. These five key words summarize the whole contemplative experience with Jesus in the Gospels:

Be there with Him and for Him. Yes, be there. Have you ever talked with someone who was with you bodily, but not present to you with attention and heart?

Want Him. Hunger for Him. Prepare for His coming and His word, as you would want and eagerly prepare for  a visit with the dearest person in your life. Invite Him to reveal and communicate Himself to you, to speak to you and teach you how to listen deeply to Him.

Listen to Him. Listen with faith deeply and reverently, listen with trust; listen with hunger to be fed by His word; listen with gratitude and in peace, without searching for hidden meanings. Forget about implications, applications, conclusions, resolutions, etc. Be simple, like a child nestled in his/her father’s lap, peacefully listening to his story.

Let Him. Let him what? Just let Him be with you. Let Him be Himself, how or who he wants himself to be with you. Let Him love you. Let Him speak to you. Let him hold you and console you and forgive you and strengthen you. Let Him take you through dryness and darkness, if He prefers—but let Him. What Jesus wants, Jesus deserves. Entrust yourself  to Him.

Respond to Him—in any way you want to or feel moved to respond. Be genuinely yourself and respond honestly, freely, spontaneously. Speak what is in your heart; say what you feel, even when  you feel like complaining. Remember that when you don’t know what to say, the Holy Spirit prays in you and for you. Just speaking or whispering the name of Jesus rhythmically with your breathing, or repeating words of praise and thanks are profoundly prayerful responses.

Contemplative prayer is more feeling, listening to and being aware of God and of Jesus and their Spirit, rather than saying or doing anything we do for Him. It is consciously being with Him and letting Him be for us the loving God that He is, letting Him fill us with his Spirit and letting Jesus become more and more alive and real to us.

ASH WEDNESDAY (Beginning of the Season of Lent)

SEASON OF LENT 

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Dearest brothers and sisters in Christ,

TODAY, 9th March 2011 marks the beginning of the Season of Lent. The 40 days of preparation for the Easter season when Christians are called to renew their commitment to spiritual practices like prayer, fasting and almsgiving. Lent is an annual opportunity to grow in our faith, which means it’s about much more than giving up unhealthy foods or treats, as we may have done as children. It is about abstaining from whatever is unhealthy in our lives – gossip, laziness, lack of social conscience – and, most importantly, taking concrete steps to do something more. Challenge yourself this year, and go beyond the clichés of “giving up” something. Now is a great time to take stock of our spiritual life, and to grow in it.

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The number 40 has always had a special significance to the Church with regards to preparation:

  • Moses remained on Mount Sinai for 40 days and nights without food and water while preparing to receive the 10 Commandments. (Ex 34:28)

  • Elijah walked 40 days and nights before arriving at Mount Horeb (another name for Mount Sinai). (1 Kg 19:8)

  • Jesus Christ fasted for 40 days and nights in the desert before He began His public ministry. (Mt 4:2)

  • In Genesis, God sent rain upon the world for 40 days and nights while Noah remained in his ark.

  • The Hebrew people wandered for 40 years before arriving at the Promised Land.

  • The people of Nineveh repented for 40 days when they heard Jonah’s prophecy of doom upon them.

  • There is a traditional belief in the Church that Jesus lay in his tomb for 40 hours before His resurrection.

Traditional pillars of Lent – Prayer, Fasting, Almsgiving

Prayer – More time spent in prayer should draw us closer to God. The faithful are encouraged to pray for the grace to live out our baptismal promises more fully.

Fasting – It is often an aid to prayer as hunger pangs are meant to remind us of our hunger for God. Fasting should also serve as a reminder of those without food because of poverty, those who are suffering injustices because of economic or political structures, or who are in need in any way. This is linked to our baptismal promises because, by our baptism, we are charged with a responsibility to show Christ’s love to the world especially to those in need. Fasting helps us to realise others’ sufferings and to lead us to greater efforts to alleviate them.

Almsgiving – A sign of our care and concern for those in need and an expression of our gratitude for all that God has given us. Works of charity and the promotion of justice are integral to the Christian life we are baptised into.

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OBSERVANCE OF FAST & ABSTINENCE DURING LENT

Rules for Lent follow in (a), (b), and (c).

Abstinence from meat, and fasting, are to be observed on Ash Wednesday and Good Friday. On all other Fridays of the year the law of the common practice of penance is fulfilled by performing any one of the following:

a) prayer – for example, Mass attendance; family prayer; a visit to a church or chapel; reading the bible;

making the Stations of the Cross; praying the rosary.

b) self-denial – for example, not eating meat; not eating sweets or dessert; giving up entertainment to spend time with the family; limiting food and drink so as to give to the poor of one’s own country.

c) helping others – for example, special attention to someone who is poor, sick, elderly, lonely or overburdened.

All who have completed their 18th year and have not yet begun their 60th year are bound to fast. All who have completed their 14th year are bound to abstain.

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LENT LASTS FROM ASH WEDNESDAY (9 MARCH) TO THE MASS OF THE LORD’S SUPPER EXCLUSIVE (21ST APRIL). ON GOOD FRIDAY AND, IF POSSIBLE, ALSO ON HOLY SATURDAY UNTIL THE EASTER VIGIL, THE EASTER FAST IS OBSERVED.

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