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Getting to know Jesus in faith and in love

Homily for the 4th Sunday in Ordinary time year C 2013

In my college years in the seminary, we had this music director who is quite a person to put up with in terms of music. Among his special skills and genius is writing and playing music. We couldn’t get away with him because going to singing lessons was part of our seminary training. So three times a week we had to go to a music practice for an hour with him. Personally, I thought he’s just motivating all of us to learn how to read music or sing at least, which is not a bad idea. So no matter how tone deaf some of us might be, or how coarsed our voice would be like, we had to go to the singing lesson three times a week. I remember during the singing practice that he’d always make sarcastic comments about how badly some of us sang. But we had to put up with him. Despite his comments though, which were not always good ones, I have learned many things from him. One thing I learned was the way he told us not to get so familiar with the music because ‘familiarity breeds contempt’ as he would say. By this, he meant that even if we already know the song very well, by heart, we still  have to hold our hymnbooks and  follow the notes as we sang. He explained even more that if we get too familiar with the music, we could easily take the meaning, the beauty and the solemnity of the music for granted.

It is true indeed, too much familiarity breeds contempt. Too much familiarity leads to taking things for granted. And this is what happened in our gospel today. Jesus declared to his neighbours- those who knew him as he was growing up, those who knew his family relatively well- that the prophecy of Isaiah is being fulfilled in him now as they could see. By doing this, Jesus has identified himself as the content, the fulfillment of the prophecies of the prophets. Yet, they couldn’t take him and his words. They couldn’t believe in him. He was just one of them. He was just ‘a son of a carpenter.’ He was just an ordinary guy like most of them. And because of this familiarity with him, Jesus’ neighbours, those whose house he might have built, those whom he might have dinner with, those whose children’s cribs he might have made, couldn’t take him. Because they knew him personally so they thought, they have taken him for granted. They have missed the opportunity of being his close friends and associates. They have failed to recognize him as their promised messiah, as the Good News for the poor. For them, he is too good to be true.  Because of their familiarity with him, they missed the beauty of the God of Jesus Christ. They have taken for granted the abundant blessings that Jesus has brought to them. They couldn’t have faith in him. But as a prophet, Jesus was just being true to himself and to his mission. So no matter what other people say or think of him, he went on. As a prophet, he not only sees and observes his surroundings, he also speaks out what he has seen and has witnessed. He is a true prophet indeed even if his own folks wouldn’t recognize him.

But Jesus Christ is more than just a prophet. He not only proclaims God or tell God’s message to his people, he also reveals the beauty of our God to us, creatures. This is why it is so important for us to have faith in Christ, because only He is our way to God, the truth of God and the life for us. Apart from him, we can do nothing.

So what can we get from this?

This calls us to re-assess our lives, our Christian life in particular. Who or what is God for us? What place does Christ take in our day to day living?

To answer these questions, we need to review  three  important aspects of our being a son or a daughter of God.

First, how obedient are we to the will of God? Jesus was obedient to his Father’s will, no matter what awaits him, no matter what people say or think of him, no matter if it means giving up his own life. He is obedient even unto death. And so are we. We might tremble at this task. But let us always remember, God is behind us always. He has called us for this even before we were born. Let us only be trusting in Him as we carry out our prophetic role that we have shared with Christ in our baptism. Let us be consoled though by the words of God speaking to Jeremiah (Jer 1:4-5, 27-19) in our First Reading, that we may “not be dismayed’ as we stood up for our faith and as we carry out our vocation as the bearer of good news to the nations, for God is always here with us to help us and to protect us.

Second, how faithful are we in living out our particular vocation in life? This calls us to re-assess our own faith in Christ. What does faith mean for us? I like the definition of faith in the Catechism for Filipino Catholics and I share this with you. “[Faith] is not some ‘answer box’- it is not some ‘thing’ we have, keep and own. Rather, real FAITH IS A FORCE WITHIN US that by the power of Christ’s Holy Spirit gradually works a transformation in our daily thoughts, hopes, attitudes and values.” (CFC# 137).  And this faith would only be our real power when we live in a true and personal relationship with Jesus Christ. Because as Fr Pat O’Sullivan says: “When our relationship with Jesus is running truly, it  influences the way we see things…” (Prayer and Relationships: Staying Connected- An Ignatian Perspective). So we then need to ask ourselves: How does this faith translate into our particular task as a father, or a mother to a family; as a friend; as the boss in a company; as the leader in the community; as the head of an organization; as a member of the Church?  

Third, how deep, how true and how genuine our love is, as member of the family of God? St Paul, in our Second Reading would help us to answer this. For St Paul, real love is always patient and kind, it is never jealous, never boastful, never rude or selfish, takes no pleasure in other people’s sins but delights in the truth, always ready to excuse, to trust, to hope and to endure whatever comes. (1Cor 13:4-13) We can only love this kind of love though if we make room for God in our lives. This is crucial. Pope Benedict XVI in his Message for Lent (#2) for this year wrote: “When we make room for the love of God, then we become like him, sharing in his own charity. If we open ourselves to his love, we allow him to live in us and to bring us to love with him, in him and like him; only then, does our faith ‘active through love’ (Gal 5:6); only then does he abide in us (cf 1 Jn 4:12).”

So as we continue our Eucharistic celebration, let us pray that we may recognize the beauty, the blessings and the gifts of God for us and not take God for granted. Let us also pray that we may grow in faith and in love with God and with one another, because it is only through maturation in our faith, that our prejudices, our familiarity with God and with others may be purified and be transformed into a blessing for all of us.  Amen.

 

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Having God and letting Christ

Homily for 3rd Sunday in Ordinary time year C 2013

During the week, not that I really liked to, but I happened to watch bits of the inaugural speech of President Barack Obama. I couldn’t help it because it had been shown in the  news around the country. I heard him saying as he sworn in ‘so help me God.’ It was a simple yet a beautiful short prayer. And upon hearing that I silently prayed that Obama really meant what he said then: that He would acknowledge God’s help in his role as the president of the United States.

Friends, I’m caught up with this because truly, we need God in our life. We need to complement with what God wills for us and what He wants of us. We need God no matter how much we deny his involvement in our life. We need God to put our lives into order and into perspective.

This is what Jesus is showing us in our gospel today. As he outlined his policies, he acknowledged that he is to do that through the Spirit of God being given to him. So this means he relied on God in everything he does, and in everything he is. In a way, Jesus is showing us today the real example of how to live out our Christian discipleship

First, he stood up for who he is and what he is called to do. He acknowledged that he is the fulfilment of the prophecy of Isaiah. He couldn’t care less of what people, his own folks included, would think of him. He stood true to himself and to his mission. So also are we if we take our being a Christian  seriously. It might be a hard, a challenging and a tough call, yet we have to be like Christ to others. Like Jesus Christ, we must stand up for who we really are and what God has called to be and do. This is what the tens of thousands Americans who joined in the March for life in Washington DC last Friday, the 25th of January have shown. According to some observers: “The event comes on the 40th anniversary of Roe v. Wade, the US Supreme Court decision that made it a constitutional right to terminate a pregnancy under some circumstances. Despite freezing temperatures the turnout was huge, highlighting the sensitivity of the issue for the nation.”(http://rt.com/usa/news/anti-abortion-march-washington-777/

This is a concrete example of standing up for God and for Christ. Pope Benedict also expressed his support for this great activity when he posted a short message on Twitter on the same day. The Pope wrote: “I join all those marching for life from afar, and pray that political leaders will protect the unborn and promote a culture of life.” They stood up to uphold the truth. They stood up for Christ and for his Church, and so are we.

Second, Jesus lived out his life as the bearer of Good News. In our gospel today, he stands as the Good News for the poor. And we could see in his whole life how he lived out this vocation. This is what he came for. He came to be Good News to the poor. He came to proclaim liberty to the captives. He came to give light to the blind. He came to set free the downtrodden. He came to proclaim the Lord’s year of favour. We as a Church, are also called to share in this mission of Christ. We are called to be Good News to others. We as “the Church,” Father Francis Moloney, a Salesian priest wrote, “must be good news to all people, but especially to those who are broken in many different ways. [And] this is not something which we, as members of the Church, may or may not choose to do.’ So in a way, our mission to bring good news to others especially to the poor, is essential in our Christian life. No if’s no buts.

But who are the poor?’ we might ask.

Fr Flor McCarthy another Salesian Priest, would help us reflect on some answers of this question. McCarthy wrote:

The poor are the hungry and the thirsty. The poor are those who go about in rags. The poor are the homeless. The poor are the sick.The poor are the physically and mentally handicapped. The poor are the old. The poor are the imprisoned. The poor are the sad and depressed. The poor are those who suffer injustice. The poor are the unemployed and those on low wages. The poor are the rejects and unwanted.The poor are the lonely and the unloved. The poor are the alcoholics and drug addict. The poor are those who live on bread alone and who never hear the Word of God. The poor are those with hearts of flesh but who do not love. The poor, in one way or another, are we ourselves.Before God, we all are poor. May we never see poverty as a curse from God. Rather, may we know that when we are poor. The kingdom of Heaven is ours.

Third, Jesus always puts God in the picture of his life. So also we are we. Whatever we do, would only reach its perfection and fulfilment in God. We can’t take God out of the picture.  Our life would only have meaning if God is in there not only because our life is given by him but because he is our life himself.  

But it’s also  true, there are many who would try to compartmentalize God, or put God on the corner. No wonder there are among others, such greed, injustices, selfishness, and violence in the world today. No wonder there are people who would say with pride they don’t need the Church to be a people of faith. These are just few of the many examples of those who forced themselves to believe that they can live apart or even without God.

The beauty if we acknowledge God in our life and welcome him as part of our life day by day, moment by moment, is that we come to appreciate the many gifts God has given unto us everyday. We also come to realize the abundance and the varieties of gifts each one has that would make up a whole and more alive body of Christ if we listen to St Paul today in our Second Reading. Having God in the picture of our life always allows us, empowers us and even motivates us to go on with life with all its joys and sorrows, with all its ups and downs and with all its challenges and trials.

So as we continue our Eucharistic celebration today, let us ask ourselves: How am I in my mission to be the bearer of Good News of God for others? Are we on the truth? How real, alive and true Christ is in our life and in our day to day living?

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Doing whatever Jesus tells us to do: Only possible if we always listen to him

Homily for 2nd Sunday in Ordinary time year C 2013

On the 16th of October 2002, the late Pope John Paul II issued an Apostolic Letter on the Most Holy Rosary of the Virgin Mary. In it the Pope declared that another set of the five decades is to be added on to the traditional formula. This was to be done because, as the Pope noted, the Holy Rosary is a compendium of the gospel, and for it to be a compendium it has to have not only the meditation on the childhood, the suffering and death, and the resurrection of Jesus but also of his life and his ministry. Thus, the Pope added the Mysteries of Light (i.e. “to include the mysteries of Christ’s public ministry between his Baptism and his Passion)” [John Paul II, Apostolic letter RosariumVirginis Mariae #19) to the traditional pattern of Joyful, Sorrowful and Glorious mysteries. So in our meditation on this  mystery of light, we reflect on (1) Jesus’ Baptism in the Jordan, (2) his self-manifestation at the wedding of Cana, (3) his proclamation of the Kingdom of God, with his call to conversion, (4) his Transfiguration, and (5) his institution of the Eucharist.

We noticed that our gospel today is about the Second Mystery of Light, and it is called the self-manifestation of Jesus. How did Jesus reveal himself here? We heard in the gospel that Jesus transformed the water into because the wine for the wedding feast was running out. In a glance, we might just say it is just one of the miracles that he has performed, but upon further and deeper reflection, it tells us of a sign of a deeper reality. It tells us that God is really with us. And much more, God is not just here with us (Emmanuel) but he is active among us. He is looking after us. He is filling in our lack and our shortages. He is present among us now.

Christ is revealing himself right before us now as we celebrate this Eucharist. According to the Second Vatican Council, He is present here with us now in the Words of the Scriptures being read, in the Eucharist that we are going to receive shortly, in the person of the minister and in the whole assembly.

So we need to ask ourselves: Are we paying attention to the presence of Jesus Christ among us now? Have we ever realized his presence in a more real and personal way every time we come to Mass?  If our answer is no then let us not be desolate or disappointed.

Let us remember that in the gospel Jesus didn’t perform the miracle because he really wanted it from the beginning. Mary, his mother was there. She noticed the lack. She had been observing the needs people might have at the wedding. Then she went to her son, even if in a way she was told off.  She didn’t get disappointed. In fact, she believed  and trusted that her son would do something. So she went to the servants and told them: ‘Do whatever he tells you.’ The servants took her word seriously and obeyed what Jesus told them which is to ‘fill these jars with water.’ And because they did whatever he told them to do, they were privileged to witness the first miracle that Jesus did at the beginning of his ministry.

What can we gather from our gospel today then?

Two things: First, it tells us that if we just listen to Jesus through the intercession of Mary his mother and do whatever he tells us to do, something good and wonderful can happen. But how serious are we in doing whatever Jesus tells us to do? Sometimes we tend to do the other way around. Sometimes we expect God to do whatever we ask of him. Sometimes, we tend to distort the message of the gospel to accommodate our personal whims and interests. But this should not be the case in us. However, as Bishop Edward Burns in Alaska (whom I followed on Twitter) wrote on his twitter account this morning ‘The message of Jesus Christ is meant to change us, we’re not meant to  change the message.’ There are also times when we tend to just listen half of the message of the gospel and supply our own personal interpretations on it. No wonder not all our prayers are answered. No wonder not all our wishes are fulfilled. Listening to Jesus as Mary urges us and obedient to him comprise our vocation as Christians. Let us listen to him as he speaks through the Scriptures, through the Church, and through the people, situations and experiences we have. We have to acknowledge the fact though that listening to whatever Jesus tells us to do is indeed a challenge especially for us now being caught up with a busy lifestyle, because it challenges us to re-assess our priorities. It challenges us to face the reality of ourselves and of others. But if we do, something good and wonderful happens in us, in others and in society.

Here is an example of this. There is another Filipino Archbishop from Cebu (popularly called Monsignor Teofilo Camomot) who is now on the process of being beatified because of his saintly life until he died  in a car accident in 1988. He listened to Jesus and always looked for Christ through the poor and the needy. I have personally heard from the nuns of the Order he founded (Daughters of St Therese) of his holiness and extraordinary love and care for the poor and the needy. Anecdotes on his life and good works abound in the towns whose people were greatly affected. He was known to give away his shoes to the poor when they needed it. He would rather go barefoot than see someone unshod. Even his Episcopal ring and pectoral cross were not spared from his famed generosity. People would knock on his door to ask for alms, and when he had no money to give, he would give them his cross and his ring for them to pawn. Employees from the local pawnshops easily recognize his cross and ring, as these objects had been pawned several times. They would give him a call and say, “Msgr. Lolong, your ring is here again …” His good friend, Ricardo Cardinal Vidal once noticed the missing cross, and bought him a new one, and pleaded with him not to give it away.

One day, a hold-upper tried to victimize the monsignor on his way home from a confirmation. The robber demanded his money. Msgr. Camomot was saddened not because he was being robbed, but because he had no money to give the man. He had left his stipend with another priest, and all he had left in his pocket was P20. Still, he turned it over to the robber. He had already gone quite far when he asked his driver to turn back to the scene of the crime. He hurried after the thief and gave him his ring and cross to pawn! Archbishop Camomot’s ways are almost unthinkable for ordinary mortals; but for someone who has achieved a high degree of sanctity, such acts are very possible. Perhaps the monsignor looked at the robber through the eyes of Christ, and saw him not as a thief, but someone who needed money badly.

[source:http://www.manilatimes.net/… 25913-saint-to-be-is-poor-mans-hero]

Second, Our gospel today also tells us that if we listen to Jesus and do what he asks us to do, we come to know and grow in wisdom to understand our priorities and values in life. Mary has realized this first, and this assured her faith and trust that Jesus wouldn’t really let her down even if at first she’s in a way being told off. The servants also experienced this when they unhesitatingly obeyed what he commanded them to do. The jars were meant to store waters for the Jewish ritual of  washing themselves, yet because the servants listened to him, Jesus had transformed the value of the water into a special kind of wine that was enjoyed by everyone in the wedding. Listening to Jesus then enables us to understand and appreciate the many gifts that each one of us brings for the enrichment of the community. It is only through listening to Jesus that we understand that all that we are and all that we  have are coming from one, the same and only source, God himself. This is what St Paul wanted to remind the Christian community in Corinth of as we have heard in our second Reading today. When the Corinthians asked him of the many different charism or gifts each of them had, that somehow caused them to feel superior over another, St Paul told them, that though there are many gifts and works of service, they all stem from the one Spirit, the same Lord working in each and everyone of them according to their means and capacities. Thus, they must appreciate and serve one another (1 Cor 12:4-11).

So  listening to Jesus then is our mission for the day and for the rest of the week. We can listen to him by being true to ourselves  and by looking for him through one another.  So our prayer must be then: that we may persevere in listening to Jesus and doing our best to do whatever he tells us to do. Amen.

 

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Baptism of Jesus: Moment of Grace for us

Homily for the Feast of the Baptism of Jesus 2013

Year C (13 January 2013)

Today we celebrate the feast the baptism of Jesus by John the Baptist at the river Jordan. In our liturgical calendar, this feast marks the end of the Christmas season and the beginning of the ordinary time. Some homilists  would even consider this day as the third epiphany, with Christmas as the first one through the visit of the shepherds to the manger when they heard from the angel the news of the birth of Jesus. The second epiphany is the solemnity of the Epiphany itself which we celebrated last Sunday, i.e. when God reveals himself to the nations through the visit of some wise men from the East. And today’s feast marks the third one when God, as the Holy Trinity reveals the true identity of Jesus.

It is interesting to note that in the first manifestation of God, the Shepherds were led by the Angels. In the second, the wise men were led by a star. And the third manifestation, it’s the Holy Trinity (the first time to be noted in the gospels) that reveals the true identity of Jesus himself.

To celebrate this day and to understand what really does the baptism of Jesus mean for us, we need to reflect on three events occurring at his  baptism.

First, is that heaven was opened above the place in the water where Jesus was standing. According to Mark Link, S.J., in his commentary on this text, this opening of the heaven scene “recalls the prayer of Isaiah [Is 64:1), where the prophet pleads with God to ‘tear open the sky’ and come down and set things right on earth.[1]

Second is the descending of the Holy Spirit (like a dove) upon Jesus. Again, Link would say that this event points back to the Genesis story [Gen 1]of the Spirit of God hovering the waters and which put order out of chaos. So this signals a new  moment of creation.

Third is the voice of the Father ‘You are my Son, the Beloved; my favour rests on you.” This confirmation of the Father points out to us that Jesus is the new Adam, God’s firstborn son of the new creation.[2]

So Jesus’ baptism then marks the beginning of a new creation story for us, a new moment of putting order out of chaos, a remarkable moment of salvation. His baptism is not only a decisive moment of a confirmation of his identity as Son of God, but it is also an important and indispensable moment for our salvation history. His baptism reminds us that he has not come only to identify with our humanity but also to identify with our fallen nature by  going the through the ‘remedy’ of our sinfulness though he has not sinned himself. We see this in his gesture to come to John the Baptist to be baptized. John’s baptism is for repentance, that is, for the forgiveness of sins. Yet Jesus has no sin, so why did he choose to be baptized? It is so because he wants to save us from where we are at. We are sinners. He wants to save us from sins. He couldn’t wait for us to come back to him. He searches us out by identifying with us in our human need of forgiveness and renewal. He has expressed this in his baptism.

The baptism of Jesus is also a moment of grace for us. One of the Early Church Fathers, Hippolytus of Rome has spoken of this great grace of Jesus’ baptism for us. He wrote: ‘If the Lord had yielded to John’s persuasion and had not been baptized, do you realize what great blessings and how many we should have been deprived of? Heaven was closed after then; our homeland on high was inaccessible. Once we had descended into the depths we were incapable of rising again to such lofty heights. The Lord was not only baptized himself; he also renewed our fallen nature and restored to us our status as God’s children. At once the heavens were opened to him. The world we see was reconciled with the world that lies beyond our vision; the angels were filled with joy; earthly disorders were remedied; mysteries were revealed; enemies were made friends.”[3]

So if the baptism of Jesus signals a new moment of creation, then we who are baptized with him and in the name of Christ must also be renewed. This renewal must be part of our New Year’s resolution. And we must try our best to keep it up. Renewal here can also be understood as conversion- which means not only repenting the sins and the wrongs we have done in the past but also going forward and striving to live a good and godly life day by day. Conversion is a daily tasks and responsibility. It is important to note too that we can’t do it on our own. We are not alone in this journey. We need one another. More importantly, we need God. When we are baptized God has called us his children. His Spirit resides in us. This Spirit is our power to go on with our resolution to renewal, to ‘give up everything that does not lead us to God’ as St Paul tells us in our Second Reading today.

So as we continue celebrating the feast of baptism of Jesus, let us thank God for this grace because through baptism we are assured of eternal life. We might falter at times as human as we are we usually say, but we are still God’s children, and this is where our dignity lies. To borrow a line from the song of the late Whitney Houston ‘Greatest Love of All‘ “No matter what they take of [us] they can’t take [our] dignity” as children of God. We have become children of God by virtue of the baptism of Christ and by virtue of our sharing in his baptism. So it is worth rejoicing and worth celebrating. 


[1] Mark Link, S.J. Experiencing Jesus: His Story, 96.

[2] Link, 97.

[3] Sermon on the Holy Manifestation 6-9 by St Hippolytus of Rome (Source: Journey with the Fathers: Commentaries on the Sunday Gospels)