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A Chat with St Augustine

 

Today the Church celebrates the Feast of St Augustine, one of the great witnesses of God’s love, care and forgiveness. It is a privilege to have him with us to chat with today.

Junjun Faithbook: St Augustine, thank you and welcome to my blog. You know I always admire you because you are such a great model for us. Your life story gives us hope that our search for God would really never go in vain.

St Augustine: Thanks be to God because he would definitely search for us, especially when we got lost or went astray.

Junjun Faithbook: You really can be proud of this because this is what you’ve been through. Would you mind telling us your story?

St Augustine: Not at all. Well, I was born on the 13th of November, year 354, at Tagaste.

Junjun Faithbook: Where in the world is it exactly?

St Augustine: It is a small town of Numidia (modern day Algeria), in the Northwest of Africa, not far from Hippo.

Junjun Faithbook: And I heard your parents  were of good position, I mean quite well off in the society?

St Augustine: We were not that rich.

Junjun Faithbook: Tell us about your father.

St Augustine: His name is Patricius and he wasn’t a Christian. All  I could remember of him is that he gave  a hard time for my mum, Monica. He was an idolater, and had a violent disposition.

Junjun Faithbook: And your mum bore all of that?

St Augustine: Absolutely! She was really a saint. She took all the sufferings she could bare by being a faithful, and loving wife. She prayed and prayed a lot for my father’s conversion.

Junjun Faithbook: And did it happen?

St Augustine: It paid off. My father got baptized just before his death in 371.

Junjun Faithbook: Wow! That’s amazing!

St Augustine: It was just one burden lifted up from my mum’s shoulders.

Junjun Faithbook: What do you mean?

St Augustine: I was also her other load to carry.  

Junjun Faithbook: But you didn’t realize that early on, did you?

St Augustine: Just a little. I could remember when I was still a little kid, my mum taught me the Christian religion. She taught me to pray.

Junjun Faithbook: Were you baptized Catholic then?

St Augustine: No not yet. I could remember desiring for baptism when I got very ill, even in danger of death. My mum prepared me and everything, but when I recovered my health, I put that off until later.

Junjun Faithbook: So you never had yourself baptised?

St Augustine: No, it wasn’t in my agenda at that stage.

Junjun Faithbook: Where did you go and what did you do then?

St Augustine: I went to Carthage towards the end of the year 370. I was just 17 years old then.

Junjun Faithbook: What did you there?

St Augustine: I went to the school of rhetoric. I was serious in my studies because I was eager to learn and I enjoyed it.

Junjun Faithbook: So, you focused more on your studies then?

St Augustine: No, not that seriously really. I entered into a relationship with a woman, irregular but stable, until I felt I had enough and decided to finish it all when I was in Milan in 385.

Junjun Faithbook: It seemed like you’re in a relationship with her for quite a while. Did you have any children?

St Augustine: We’ve got one. He was born in 372 and named Adeodatus.

Junjun Faithbook: Nice name. 

St Augustine: I really couldn’t care less. Another subject to study captured my interest. I started reading the Hortensius of Cicero, and that triggered me to take on philosophy as well.

Junjun Faithbook: You must really be a searcher, or maybe searching for something.

St Augustine: I believed so yes. I even fell into believing the Manichean sect and exposition.

Junjun Faithbook: What was it about?

St Augustine: Well, it’s about the problem of evil. And we tried to solve this problem by positing a metaphysical and religious dualism: the two eternal principles, God, the cause of all good, and matter the cause of all evil.

Junjun Faithbook:  That was a dangerous path you took in terms of theology.

St Augustine: Quite so. But the Manichean sect  couldn’t  satisfy my longings so I left it and I also left to Rome, unbeknown to my mother.

Junjun Faithbook: What did you do in Rome?

St Augustine: I opened a Rhetoric School there but at the same time I endeavoured to get a Masters of Rhetoric in Milan. And I think that had a significant impact in my life.

Junjun Faithbook: In what aspect?

St Augustine: It  helped me see the lost side of me…

Junjun Faithbook: Wow! That’s a revelation or a wonderful realization. Tell me what happened.

St Augustine: When I  went to Milan, this wonderful Bishop, St Ambrose (as he was known later on), welcomed me warmly, and even respected me.

Junjun Faithbook: So he got you?

St Augustine: Honestly yes. With him, I grew up a desire to know him more, not just as a teacher of the truth but also as a person of great learning and reputation.

Junjun Faithbook: So you must have started following him then?

St Augustine: I often went to his sermons, not expecting to profit from it, maybe just to satisfy my curiosity, or to enjoy his eloquence. I also found that his discourses more learned than the Manichean exposition.  He really made so much an impression to me.

Junjun Faithbook: Would you say then, that by listening to St Ambrose preaching you have found the answer to your quest for knowledge?

St Augustine: No, not really. At the same time, I was also reading Plato and Plotinus.

Junjun Faithbook: It seemed that while you were in Milan, you were really focused more on yourself, have you ever thought of your family then? Your mum?

St Augustine: I might have forgotten that, my mum didn’t forget me. She followed me in Milan. She wanted me to get married. Of  course this time, Adeodatus’ mum had already gone back to Africa, leaving my son behind. But I just didn’t have the desire to get married then.

Junjun Faithbook: Perhaps because you were still looking for something missing in your life?

St Augustine: Absolutely. In fact, I had  struggled spiritually, morally, intellectually, and more.

Junjun Faithbook: How did you manage?

St Augustine: God’s grace slowly removed the scales from my eyes.

Junjun Faithbook: How did it occur to you?

St Augustine: I was impressed so much by the conversion of the Roman neo-Platonist professor, called Victorinus.

Junjun Faithbook: So the event of his conversion stirred something in you?

St Augustine: Yes. And I felt more stirrings when I had a visit from Pontitian, an African. He came to visit me and my friend Alipius.

Junjun Faithbook: What happened?

St Augustine: Pontitian might have seen the book of St Paul’s epistles lying on the table, so he started talking with us about the life of St Antony. But of course, I and my friend didn’t know him so we caught Pontitian by surprise.

Junjun Faithbook: Was he disappointed by your reactions?

St Augustine: I can’t be sure, but he then went on to speak of two men who had been converted suddenly just by reading the life of St Antony.

Junjun Faithbook: That was really a moment of grace for me of course. But did you find it the same way?

St Augustine: I don’t know. When Pontitian had gone, something inside of me troubled me so much. I was torn between chastity and the seductive memory of my former sins. I didn’t  know what to do so I went out to the garden and there the extraordinary thing happened.

Junjun Faithbook: Tell us more…

St Augustine: I started crying as I threw myself into the ground. And then I just started praying out of despair.

Junjun Faithbook: Can you tell us what you were praying about then?

St Augustine: I just said: ‘How long, O Lord? Wilt thou be angry forever? Remember not my past iniquities!’

Junjun Faithbook: That’s a marvellous prayer from the heart! And was that the moment of conversion for you?

St Augustine: I heard a voice of a child singing ‘Tolle lege! Tolle lege!’ (Take up and read! Take up and read!’ I thought  the voice was just from a child in the neighbouring house, so I went back to where my friend Alipius was sitting. I took the book of St Paul’s epistles, opened it and was amazed by the first words I saw and read there.

Junjun Faithbook: And what was this about?

St Augustine: ‘Not in rioting and drunkenness; not in chambering and impurities; not in contention and envy; but put ye on the Lord Jesus Christ, and make not provision for the flesh in its concupiscence.’

Junjun Faithbook: It seemed like it’s Divine design was it?

St Augustine: It was, and no other. I shut the book and told my friend about what had just happened to me. Alipius asked to see the passage I just read and he continued on reading: ‘Him that is weak in faith, take unto you.’ This amazingly was also his moment of conversion.

Junjun Faithbook: And that was your moment as well?

St Augustine: It was. I couldn’t contain my joy so we went immediately to tell my mum what happened to us. Mum was rejoicing and praising God upon hearing the wonderful news.

Junjun Faithbook: How old were you then, when this happened?

St Augustine: Thirty-two and that was in September 386. It took my mum that long to storm heaven with her prayers that I may discover God, and thank God she was rewarded at the end.

Junjun Faithbook: So what came after your conversion?

St Augustine: I gave up schooling at once. You know I was doing some things in Philosophy and that. I then retired to a country  house owned by my other friend named Verecundus, at Cassiciacum near Milan.

Junjun Faithbook: On your own?

St Augustine: No. My mum went with me, also my brother Navigius, my son Adeodatus, Alipius my best friend, and several others and we lived a community life together. It was also during this stay in the country that I had written three dialogues: Against the Academicians, Of the Happy Life and Of Order.

Junjun Faithbook: By the way, have you been baptized also during this time?

St Augustine: I was baptized about a year later, on the Easter Vigil of the year 387. My friend Alipius and my dear son Adeodatus who was already 15 years old at the time were also baptised  with me.

Junjun Faithbook: That is really an amazing thing that happened to you.

St Augustine: Indeed, and the one who baptized us was no less than the great St Ambrose of Milan. It was a memorable event. But unfortunately, shortly later, my own and only son died.

Junjun Faithbook: I’m sorry.

St Augustine: God’s grace at work still though. I moved into Ostia with my mum and few friends. And there she had died in the year 387.

Junjun Faithbook: What a blow!

St Augustine: It was sad. So I went back to Africa the following year 388, and stayed at our own house in Tagaste with few of my friends. There we lived for three years as a community, serving God in fasting, prayer, good works, meditating upon his law and I was instructing others through discourses and books.

Junjun Faithbook: Have you ever thought you’d become a bishop?

St Augustine: By God’s design, I can’t say no. Proof to this was that I was ordained a assistant to Valerius, the Bishop of Hippo at the time.

Junjun Faithbook: After you’re ordained, what was your particular move or role in Hippo?

St Augustine: I lived in there with my close friends, Alipius, Evodius, Possidius and few others. In my time, I was really opposing and protesting against the Manichean heresy  and beginnings of the Donatism, another heresy. I also started few reforms like abolition of feasting in the chapels of the martyrs and of family fights as a public amusement.

Junjun Faithbook: Those are really great challenges in your time especially as a bishop of the Church.

St Augustine: Certainly. Much more when I was consecrated coadjutor Bishop to Bishop Valerius in 395. Then more responsibility  fell unto my shoulders when the Bishop died, and I was appointed successor to him.

Junjun Faithbook: Big task it seemed.

St Augustine: It was. I started doing the reforms out of my own backyard. I established regular and common life in my residence. I made it a requirement for  priest, deacons and subdeacons, those who were living with me to renounce property and to follow the rule  I set.

Junjun Faithbook: How long then were you the Bishop for the people of God in Hippo?

St Augustine:  Thirty-five years. Most of those years were spent defending the Catholic faith against heresies.

Junjun Faithbook: It must be a time of wrong interpretation of the Gospel message, or just a time when everyone seemed to have acquired a piece of truth?

St Augustine: Partly true, because heresies come one after the other. Their reason and grounds for belief were complicated. In fact, in the year 405, I was obliged to  invoke the civil power to restrain the Donatists from Hippo when they caused outrages and the like within the empire.

Junjun Faithbook: Empire of whom?

St Augustine: Emperor Honorius was the emperor then. He wanted to publish severe laws against the Donatists, including death-penalty, which I really disapproved and protested against.

Junjun Faithbook: How did the Church resolve this issue then?

St Augustine: In 411, we held a great conference in Carthage two tackle this issue and that helped in the decline of the Donatist’s heresy.

Junjun Faithbook: After that, did you have quiet and peaceful time in the Church then?

St Augustine: Not really. Another heresy arose, the Pelagian controversy.

Junjun Faithbook: And what was that about this time?

St Augustine: Pelagius rejected the doctrine of original sin. He also taught that baptism is simply a title of admission to heaven. Another thing he presented  is that grace is not necessary to salvation.

Junjun Faithbook: Did the Church do something about it?

St Augustine: Definitely. Another Synod was convoked in Carthage to counter the heresy. The errors of Pelagius doctrines were condemned then at the Synod.

Junjun Faithbook: It really was a trying moment for your office as a bishop of Hippo, as I see it.

St Augustine: It wasn’t only heresies though that tried the Church. In 410, Rome was plundered by Alaric the Goth, attacking Christian religion, and threatening the empire.

Junjun Faithbook: It seemed like it was one problem after another. However, it was also said that this time, you’ve devoted so much into writing books  about your life and about your role as a Bishop.

St Augustine: I did. I have written Of the City of God and my Confessions.

Junjun Faithbook: It is undoubtedly, that your Confessions was one of the most popular book for centuries now, because in there you just laid open the errors of your life and your past life before your conversion so to speak.

St Augustine: Because of grace, I was able to get over the darkness of my past and now I am ready to face God’s eternal light.

Junjun Faithbook: And what have you written in your Retractions?

St Augustine: Well, in there, I just reviewed my writings before. I did some corrections on the mistakes I have made, judging them as they are and not making an excuse for myself.

Junjun Faithbook: That’s a remarkable, unselfish move of yours!

St Augustine: God’s grace made it to happen unto me.

Junjun Faithbook:  How amazing really is God’s grace! Praised be to him always. Thank you so much St Augustine for your time with us. And thank you for sharing your life with us. Finally thank you for your life.

Junjun Faithbook: A political turmoil arose in Africa in 430. This event had hastened Augustine on his way to death. During this uprising in 430, which lasted for 14 months, St Augustine was seized with a fever. The strength of his body daily and hourly declined, yet his senses and intellectual faculties continued sound to the last, and he calmly resigned his spirit into the hands of God on 28 August 430, at the age of 76, after spending almost 40 years of it serving God in the ministry.

‘Late have I loved you, O beauty ever ancient, o beauty ever new’.

‘My heart is restless until it rests in you.’

St Augustine, pray for us. Amen.

 

 

 

 

 

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Thank God for the gift of Faith

 

Homily for 21st Sunday in Ordinary Time  year B 2012

As I look at all of you here today in this Mass, I can’t help but give thanks and praise to God for the gift of faith he has given to each and everyone of us. Yes, I really meant it. In fact I  can’t move on with my homily without thanking you all for coming today, because I assumed you’re here because of your faith. If you didn’t have faith, you would not have been here today to attend this Mass. If you didn’t have faith, you could have been there at your lounge watching your favourite football team playing or lamenting if your team is losing. But thanks be to God, you come here today to celebrate your faith and express it through our active participation in this holy Eucharist. Thank you.

Why am I talking about faith here?

Well, why not? This is one of the messages of Jesus for us as we heard in our gospel. For five Sundays now we have been reflecting on the gospel of John chapter 6 on the Bread of life discourse of Jesus. On the 17th Sunday we heard Jesus feeding thousands of people out of few loaves and few fishes. Because of this instant and easy way of getting bread, people came to follow him. But then on the 18th Sunday we heard him  inviting us to go beyond our need of worldly satisfaction and come to believe [or in our case now- to renew our belief] in him who  is the true bread-given to us from heaven. Then on the 19th Sunday we heard him telling of himself as the living bread ‘for the life of the world’ [i.e. for us now] as well as our food for eternity as he said: ‘Anyone who eats this bread will live forever.’ Then last Sunday- the 20th Sunday we heard him telling us that he himself has come   to become our food and drink– for only by taking him as our real food and drink that we grow into a real and more personal communion with him. And in this Sunday’s gospel Jesus is saying to us that it is not enough just to follow him and expect something from him in return all the time. He is calling us to believe in his words, and in his actions in the Eucharist. He is calling us to respond in faith.

It really requires faith to see Jesus in every liturgy we celebrate. It really demands faith if we want to savour the love of God for us contained in that small and ordinary earthly elements of bread and wine. It really takes faith to have the courage to partake the living body and blood of Jesus in the Communion Species we receive today.

However, we are not only here today because we want to express our faith into action or into a more practical and concrete way. We are primarily because we are drawn by the Father of Jesus Christ. He is the one who gives us the gift of faith. He is the one who makes things happen and let things happen. He is the one who invites us to communion with his Son and to walk with him towards his kingdom of love, justice and peace.

It is appropriate therefore, that we celebrate this Eucharist because of these two noble motives: to thank God for drawing us closer to him and to renew our faith in Jesus Christ.

What can we do to thank God for calling us to communion with him? I’m sure we can find million other ways but our First Reading today offers us one way to express our thanks to God for drawing us to him: to decide to serve God.

This is a daily task, not a one-off thing. We can only make this decision if our faith is strong enough. The beauty of this decision is that we don’t have to become someone we are not. The good thing about this decision is that we would come to realize that we really don’t have to please everyone and that we don’t really have to be slaves of other people’s expectations of us.

To serve God we don’t have to be someone rich, popular or even able. To serve God is just to be true to who we are as Christians. To serve God is to allow God and make ourselves available God. To serve God is to make good use of our talents, skills, abilities, and our resources to help others see the face of God in our human situations.

And what can we do to renew our faith in Jesus Christ who reveals to us the abundant love of God for all of us?

St Paul in our Second reading today  offers us a way to renew our faith in Christ. Speaking of the expectations of married couples to be loving and faithful to one another, St Paul elevates the meaning of marriage to be a union of Christ and us [his Church]. In this same  tone,  St Paul is urging us to be faithful and loving members of the Church whose head is Christ himself. As I have already mentioned in my previous homilies: Christ and the Church are two sides of one coin. One side without the other, has no real value in it.  

As your priest in this parish, I am praying all of you my dear parishioners everyday as I pray the Divine Office. And I would add my prayers for all of you now  that you may continue serving God and standing up for him, in your own ways and means. I also pray that you may not lose sight of Jesus by losing or neglecting your faith in Christ, as you go on with your life’s journey. Continue coming to Mass and renew your faith. And let us all be living witnesses of Christ now in our world. Amen. 

 

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To Whom shall we go?

Homily for Sunday XXI B 2012

I will begin tonight by saying something about the passage we’ve just heard from the letter to the Ephesians. At first hearing you might think the apostle Paul is trying to keep women in their place, but it is not that at all. It is an extended metaphor about the relationship between Christ and the Church. This is made quite clear in the concluding sentence: This mystery has many implications, but I am saying it applies to Christ and the Church. Yes, it does talk about marriage – by showing how Christ’s love for the Church provides a model for spouses.

Give way to one another in obedience to Christ, he writes. Wives should regard their husbands as they regard the Lord, since as Christ is head of the Church and saves the whole body, so is a husband the head of his wife. These words were, of course, written in a culture different from our own, where women were given little education and had few responsibilities outside the home. The passage continues: Husbands should love their wives just as Christ loved the Church and sacrificed himself for her to make her holy. The commandment, you notice, is to love, not to rule. Husbands must love their wives as they love their own bodies […] That is the way Christ treats the Church, because it is his body – and we are its living parts.

Paul then quotes a verse from Genesis: For this reason, a man must leave his father and mother and be joined to his wife, and the two will become one body. The fact that the quotation is from Genesis – i.e. part of the Torah – ‘serves to place marriage (both human marriage and the divine-human union) unquestionably within God’s plan of salvation for the universe’. There can be no doubt that the key word in this passage is ‘love’!

Today we have heard the last part of the Bread of Life discourse in the 6th chapter of St John’s gospel. In reaction to Jesus’ words insisting that his followers must eat his flesh and drink his blood, some of them say: This is intolerable language. How could anyone accept it? So Jesus challenges them: Does this upset you? What if you should see the Son of Man ascend to where he was before? Now Jesus has been behaving like the greatest of the prophets – Moses – by both teaching and providing food. Moses was summoned to Mount Sinai to meet God. He had to ascend the mountain to receive the Torah. Do the Jews want to see Jesus ascend the mountain? But, he points out, that is where he was before. He has come down from above. He already has the authority necessary to teach, and what he now says is this: It is the spirit that gives life, the flesh has nothing to offer. The words I have spoken to you are spirit and they are life.

The teaching was so new, and so radical, that we need not be surprised that some of his hearers could not stomach it. There are some of you who do not believe, he says. That is why I told you that no one could come to me unless the Father allows him. At this point, many of his disciples left him and stopped going with him. We can imagine his regret that so many left. These people had witnessed the miraculous feeding of a large crowd, and they had heard but were now rejecting his instruction. Can it be that the Father was not calling them? I hesitate to suggest it. Anyway, Jesus turns to the Twelve and asks: What about you, do you want to go away too? Once again it is Simon Peter who answers on behalf of the whole group: Lord, who shall we go to? You have the message of eternal life, and we believe. We know that you are the Holy One of God. 

Whether or not Peter worked that out for himself, or whether this was a personal revelation, he’s now got the idea: he believes in Jesus because of his origins – this man is indeed from God.

It’s time to take a look at tonight’s first reading. Joshua had succeeded Moses as the leader of the Jewish tribes. You will remember that Moses died within sight of the Promised Land, but never entered it. It was Joshua who led the Hebrews over the Jordan and into Palestine. There were already inhabitants who thought it was their country. So the Hebrews had to conquer the land, with God’s support, of course. The Hebrews were not yet a monarchy. They were a confederation of tribes united in battle, and conscious of the fact that God had promised it to them. At Shechem Joshua called the tribes together and gave them this choice: If you will not serve the Lord, choose today whom you wish to serve, whether the gods that your ancestors served beyond the River [Jordan] or the gods of the Amorites in whose land you are now living. As for me and my House, we will serve the Lord.

In their response the people recall all that God has already done for them and conclude: We too will serve the Lord, for he is our God. You can see now that the response of Peter and the Twelve at the end of today’s gospel is an echo of that of their ancestors at Shechem. I trust that it will always be our response as well. For we are regularly fortified with the Body and Blood of Christ, and informed by his Holy Spirit. To whom else would we go? (q.howard)

25-08-2012 

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Eucharist: Nourishment for life

Sunday XX B 2012

For the past few weeks I have been insisting on the frequent use by rabbis of ‘bread’ as an image or metaphor for knowledge of God, which is true wisdom. The same thinking underlies today’s first reading from the book of Proverbs. Wisdom has built herself a house […] she has slaughtered her beasts, prepared her wine, laid her table. She then sends out her servants to invite guests to her banquet: Come and eat my bread, drink the wine I have prepared! Leave your folly and you will live. If bread is knowledge of God, then folly or ignorance is hunger. Wisdom is calling on the foolish to learn and so to walk in the ways of perfection.

Section by section during these last weeks we have been reading the Bread of Life discourse in St John’s gospel. I have suggested that in those early sections Jesus was using the word ‘bread’ as the rabbis did to mean knowledge of God. Anyone who understands the Law and the Prophets, and abides by their teaching, is pleasing to God and so eligible for eternal life. In talking like that, Jesus was reinforcing what the prophets before him had taught. He did, however, go further when he said: I am the living bread which has come down from heaven. His hearers may not have noticed any sort of claim to divinity there. Perhaps he was just saying that he could teach them all they needed to know in order to pleas God.

But what he actually says in today’s passage is this: I am the living bread which has come down from heaven. Anyone who eats this bread will live for ever; and the bread that I shall give is my flesh for the life of the world. Now this is a startling claim, and his Jewish hearers were duly startled. But there was more to come: I tell you most solemnly, if you do not eat the flesh of the Son of Man, and drink his blood, you will not have life in you. Do I need to remind you? In Jewish thought, blood was the essence of human and animal life. You don’t drink blood. When animals are butchered for table or for sacrifice, the blood is drained out of them. Jesus says nothing to calm the repugnance his words provoke. Cannibalism has no place in Jewish religion. Instead he continues calmly: Anyone who does eat my flesh and drink my blood has eternal life, and I shall raise him up on the last day. For my flesh is real food and my blood is real drink.

With these words Jesus shifts the meaning of ‘bread’ from the image of wisdom to the Eucharistic. I, for one, am glad that we are not asked to consume anything that looks, smells or tastes like flesh or blood. Nonetheless, the Church believes and teaches that Jesus’ words mean what they say, and that in the Eucharist we do indeed receive his body and blood. My favourite Johannine scholar, Raymond E. Brown has written this neat phrase: “The gift of life comes through the believing reception of the sacrament”. For this is what Jesus goes on to say: He who eats my flesh and drinks my blood lives in me and I live in him. As I, who am sent by the living Father, myself draw life from the Father, so whoever eats me will draw life from me. Then he reverts to the bread imagery: This is the bread come down from heaven; not like the bread our ancestors ate: they are dead, but anyone who eats this bread will live for ever.

I want to go back for a moment to a detail near the beginning of this 6th chapter of St John. The evangelist situates the incidents he is about to relate in time: It was shortly before the Jewish feast of Passover. Now if I ask you to tell me what you remember about Passover, I think you will recall that the feast commemorates the freeing of the Jewish people, led by Moses, from slavery in Egypt. In the course of their flight they were led dry-foot through the Red Sea, and later they were fed with manna – bread from heaven – as they journeyed through the desert. So John tells us that he’s relating events which happened near that festival. The first of them was the feeding of a great crowd with just five loaves and two fishes. Then, as the disciples – whom he had sent ahead by boat – were struggling against a strong wind and waves, Jesus came walking to them across the water. You might call it a Red Sea moment.

The escape from Egypt freed the Hebrews from slavery. Jesus, like a new Moses, has come on earth to free mankind from the consequences of sin. He will complete that Passover in his passion, death and resurrection. His hearers would not have grasped all that at the time. It was after the Ascension, and the receipt of the Holy Spirit at Pentecost, that members of the Church began to understand the enormity of what Christ had done for them.

 Christians realised that although they were a minority, they were in the public eye. It was therefore important that their lives should make good publicity for their faith. Thus Paul writes – as we heard just now – to the Ephesians: Be very careful about the sort of lives you lead, like intelligent and not like senseless people. This may be a wicked age, but your lives should redeem it […] Do not drug yourselves with wine […] Sing the words and tunes of the psalms when you are together, and go on singing and chanting to the Lord in your hearts, so that always and everywhere you are giving thanks to God. The Roman administrator, Pliny the Younger, in one of his letters wrote that the Christians meet together “on a certain day before daylight to sing a song with responses to Christ”. That is to say that the authorities knew about Christians and kept an eye on them. As a matter of fact Pliny was not very impressed by them. I expect you have heard, as I have, some people seize upon the faults of a few Christians, attribute those failings to the whole community, and speak ill of us. For that reason, Paul’s advice to the Ephesians continues to be relevant to ourselves down to the present day.

19-08-2012