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THE STORY BEHIND THE PICTURE OF THE PRAYING HANDS

Many of you would have seen the picture of “The Praying Hands”, which is present in many Christian homes, but would almost certainly not have heard the moving story behind this popular picture. Here is the story….Back in the fifteenth century, in a tiny village near Nuremberg , lived a family with eighteen children.

Eighteen! In order merely to keep food on the table for this mob, the father and head of the household, a goldsmith by profession, worked almost eighteen hours a day at his trade and any other paying chore he could find in the neighborhood.

Despite their seemingly hopeless condition, two of the elder children, Albrecht and Albert, had a dream. They both wanted to pursue their talent for art, but they knew full well that their father would never be financially able to send either of them to Nuremberg to study at the Academy.

After many long discussions at night in their crowded bed, the two boys finally worked out a pact. They would toss a coin. The loser would go down into the nearby mines and, with his earnings, support his brother while he attended the academy. Then, when that brother who   won
the toss completed his studies, in four years, he would support the other brother at the academy, either with sales of his artwork or, if necessary, also by laboring in the mines. They tossed a coin on a Sunday morning after church. Albrecht Durer won the toss and went off to Nuremberg .

Albert went down into the dangerous mines and, for the next four years, financed his brother, whose work at the academy was almost an immediate sensation. Albrecht’s etchings, his woodcuts, and his oils were far better than those of most of his professors, and by the time he
graduated, he was beginning to earn considerable fees for his commissioned works.

When the young artist returned to his village, the Durer family held a festive dinner on their lawn to celebrate Albrecht’s triumphant homecoming. After a long and memorable meal, punctuated with music and laughter, Albrecht rose from his honored position at the head of the table to drink a toast to his beloved brother for the years of sacrifice that had enabled Albrecht to fulfill his ambition. His closing words were, “And now, Albert, blessed brother of mine, now it is your turn.
Now you can go to Nuremberg to pursue your dream, and I will take care of you.”

All heads turned in eager expectation to the far end of the table where Albert sat, tears streaming down his pale face, shaking his lowered head from side to side while he sobbed and repeated, over and over, “No ..no
…no ..no.”

Finally, Albert rose and wiped the tears from his cheeks. He glanced down the long table at the faces he loved, and then, holding his hands close to his right cheek, he said softly, “No, brother. I cannot go to
Nuremberg . It is too late for me. Look … look what four years in the mines have done to my hands! The bones in every finger have been smashed at least once, and lately I have been suffering from arthritis so badly
in my right hand that I cannot even hold a glass to return your toast, much less make delicate lines on parchment or canvas with a pen or a brush.

No, brother …for me it is too late.”

More than 450 years have passed. By now, Albrecht Durer’s hundreds of masterful portraits, pen and silver-point sketches, watercolors, charcoals, woodcuts, and copper engravings hang in every great museum in the world, but the odds are great that you, like most people,
are familiar with only one of Albrecht Durer’s works. More than merely being familiar with it, you very well may have a reproduction hanging in your home or office.

One day, to pay homage to Albert for all that he had sacrificed, Albrecht Durer painstakingly drew his brother’s abused hands with palms together and thin fingers stretched skyward. He called his powerful
drawing simply “Hands,” but the entire world almost immediately opened their hearts to his great masterpiece and renamed his tribute of love
“The Praying Hands.”

The next time you see a copy of that touching creation, take a second look. Let it be your reminder, if you still need one, that no one – no one – – ever makes it alone!


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Reflection on the Mystery of the Holy Trinity

In the name of the Father and of the Son and of the Holy Spirit.

Do we understand this everytime we say this as we make the sign of the cross?It is quite hard to understand this mystery of our faith, especially when we just say this in a mechanical way. But wait, our confession of the Triune God– i.e. the One God in three persons is the core of our Christian faith. It is fundamental in our belief. Yes, we can always express this mystery of the Most Holy Trinity by way of analogies. One analogy might be of flame (one flame with 3 elements: the light, the heat/warmth and the color [whatever colour it may be]-all in one flame, 3-in-one)

But how can 1+1+1=1? How can 1 God be three in persons? How can the three persons form into one  God? We might say, addition is not the solution but multiplication, i.e. 1x1X1=1.

Of course we cannot really answer this question in an existential way. We just find it hard to understand how can it be? 

We can answer this question however in experiential way.

First God the Father. What does a Father do. A father cares, supports, and most especially loves his son or daughter. That is our  what our God also does to us. He cares for us. He loves us. He supports us. He feeds us. He provides us with what we need. And we can tell this through our experience of Him.

Second: God the Son. God loves us so much that he sent his only Son to save us. So Jesus Christ, the God-made man, came down and dwell with us, lived with us, walked with us, dined with us, suffered and died for our sins and is risen from the dead. The same God, who out of great love decided to be with us in person and lived like human beings do sharing in our humanity without losing his divinity.

Third, is the Holy Spirit. The God in person, that is Jesus Christ has lived in this earth  2,000 years  ago. But his Spirit remains in us, with us and works through us. The same God who out of love couldn’t leave us on our own. He continually sustains us, strengthens us, guides us and draws us to his friendship and to eventually gather us altogether in his kingdom.

The solemnity of the Holy Trinity reminds us that our God is one, though he appears to us in three persons. He is the same God who was, who is, and who is to come. 

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Homily for Trinity Sunday 2011

Today’s solemnity is one of those many elements of the mystery of our Christian faith that is very hard to explain. Yet it is the core of our being baptised Christian, in the name of the Father, and of the Son, and of the Holy Spirit. It is quite hard and a big challenge to try to explain this mystery of our faith, that God is one and three or God is three persons in one God. This is what we call the Trinity. This is what we celebrate today.

We can however talk about this mystery of the Holy Trinity in forms of analogy. For the lovers of nature, God is like the sun. The Father is the Sun, the rays emanating the earth is the Son, and the warmth, the energy we feel and benefit from is the Holy Spirit. For the singers, the Father is the singer, the Son is the Song and the Holy Spirit is the beautiful sound of music that comes out of both. For the musician the guitar can even be used as the analogy, the Father being the hand or the person playing, the Son as the guitar and the music that is produced is the Holy Spirit. For the mathematician, God is perfect triangle- three perfect angles in one Triangle. One God in three or three in one: a mystery indeed.

As a mystery, it always eludes us. We just couldn’t make a simple explanation to this. Theologians, ever since, are trying to explain this mystery, they wrote books and books about this. But still it remains a great mystery for all of us. The theologians said, that God is love, and his love is so intense, so perfect and complete, strong and personal, that it becomes a person, the Son. The Son loves the Father back. His love is so intense and strong, perfect and complete and personal, that it becomes a person, the Holy Spirit.

This really blows our mind away. But here is the beauty of it. This mysterious nature of our God is revealed to us when we love somebody. It takes two persons to love, the lover and the beloved and this love makes them one. The two persons truly in love don’t care about the rest of the world, don’t feel shame or embarrassed because their love is true and personal, strong and intense. Their love unites them as one, and in fact the only one, as if the world revolves around them.

And we can tell this, that when we are in love, we just have to let things be, without trying to explain why for instance, do I feel in love to this specific person and not to someone else there? When we are in love, at times we wonder why is this like this or like that. Sometimes we even can say “Love is blind” really because I didn’t even take notice of my beloved’s weaknesses and limitations, because I love him or her so much that no matter what people would say, my love will prevail.  I just want to tell the world how much I love my beloved.

In like manner, this is the kind of love that binds the Holy Trinity, the One God in three persons, in perfect communion. The love between them is so strong and overflowing and personal that God shares this love to us, his creation. Whoever we are and what we do, God loves us in a very personal way, and he always invites us to accept this offer of love. His love is not enforcing, it is inviting. Our God is love. This is what Jesus said to Nicodemus in our Gospel today, God loved the world so much that he gave his only Son…the love of God. This is our God, the God of love and peace as St Paul tells us today in the Second Reading. The God who is God of tenderness and compassion, slow to anger, rich in kindness and faithfulness as Moses declares in our First Reading today.

But how can we understand this love between the Trinity which overflows to humanity? An analogy might be of help here. See that God’s love is like the sun. It always gives light to the world. It always gives warmth to the earth. It always energizes the creation. Even if a heavy cloud is blocking our sight to see it, it remains there. The sun does not hide. Even if we hide in a totally dark cave, it does not affect in any way, nor diminish the sun’s light. It always remains as is. In a similar way, this is how God loves us.  If we have realized, convinced and have experienced this wonderful love of God, we know that we have a great support. We take courage in what we do.  And we can ask anything from this loving God of ours. Because he loves us, he really knows what his beloved needs.  The other day, I sat down for the exam to hear confession. I had to face a Canon lawyer and a moral theologian. Before that I was really nervous, ill-prepared, lack in confidence and just anxious because I don’t know what confessional cases would be asked for and respond to. There are only two possibilities there, either I pass or I fail no credit, no distinction, just pass or fail. If I fail, I have to come and sit on the exam again in two weeks, and I don’t want to do that.  I literally was praying to the Holy Trinity. I said, “Father, I trust in you. Jesus help me here. Holy Spirit, enlighten my mind and heart that I may be able to speak and respond adequately the questions and to the situations laid out before me.” I took the exam. I was relieved later on when I learned that both of the examiners have immediately agreed that I passed. I don’t know how I did it. I could not exactly remember now what I said in my answers to their questions. But when I expressed my concern to one of the examiners that I am worried if I dealt each particular case accordingly, he said, “except that you’ve given all the right answers.” I spent the rest of that day thanking God in all my heart for his help and for showing that he loves and really cares for me.

That is how God loves us. If we just let him love us and embrace his love. We just can’t help but savour the sweetness of his love. Eventually then, by living in his love, we’ll be able to have a glimpse of how perfect a love it really is the love that binds the three persons in One God.

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Have you ever said “I Love you” and you really meant it?

God is poor

‘I hope you’ve dared somewhere along your journey to say “I love you” to someone. We’re afraid to say it because we’re not sure it will be accepted and given back. If we say “I love you” and don’t hear it back, it’s as if we’ve dropped our pants and exposed ourselves.

I use that shocking image because that’s exactly the nakedness of God on the cross. God said “I love you” to the world. Good took that great risk of looking stupid, and we didn’t say it back. God hangs there naked and vulnerable before his enemies who will not believe in the love of God.

The fate of God, it seems, is to be poor, to be given and not received, to fail. We share as Christians in the eternal fate of God: not to succeed, to be poor and often look foolish and defenseless. Once you say, “I love you,” you stand foolish and exposed until the other says, “I love you, too.” Such is the fate of God.’ [from the Price of Peoplehood quoted by R. Rohr]

God loved us so much and he really meant it. He was not only  saying “I love you” but he really showed us the cost of his love for us. Jesus– the God-with-us, is saying to us everyday “I love you”. Until we say to him, “Jesus I love you too and I meant it”, he would remain there vulnerable before us. Because he loves us so much, he comes to us everyday to see us his beloved. ‘His day would never be complete, until he sees us’…the people he loves. He comes in various ways: in a friend who needs company, in a stranger needing direction, in a person looking for  a shoulder to lean on, in someone looking for a friend, and in million other ways. The call for us, “Have we embraced his love?”