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God is everywhere, is He?

There was a man whose habit is to go to the centre of the forest not far away from his house. He goes there everyday at almost the same time. One day, his neigbour who was curious of what he’s been doing tailed behind him. He ended up as well at the middle of the jungle. There he found his found his neigbour sitting quietly on mossy log.

“What are you doing in here?” he asked the man.

“Well, I’m praying,” the man replied.

“But why in here? Why not just in your house?”

“Oh I feel that God is so close to me here.”

“But God is everywhere, is he?”

“Yes.” the man retorted.

“And isn’t God the same everywhere?”

“Yes, he is”, the man affirmed, “but I am not.

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22nd Sunday in Ordinarty Time: READINGS

Sunday August 29, 2010

First Reading: Sir 3:17-18,20, 20-29

My Son, be gentle in carrying out your business, and you will be better loved than a lavish giver. The greater you are, the more you should behave humbly, and then you will find favour with the Lord; for great though the power of the Lord is, he accepts the homage of the  humble. There is no cure for the proud man’s malady, since an evil growth has taken root in him. The heart of a sensible man will reflect on parables, an attentive ear is the sage’s dream.

Ps 68

Second Reading: Heb 12:18-19, 22-24a

18 What you have come to is nothing known to the senses: not a blazing fire, or gloom or total darkness, or a storm;

19 or trumpet-blast or the sound of a voice speaking which made everyone that heard it beg that no more should be said to them.

22 But what you have come to is Mount Zion and the city of the living God, the heavenly Jerusalem where the millions of angels have gathered for the festival,

23 with the whole Church of first-born sons, enrolled as citizens of heaven. You have come to God himself, the supreme Judge, and to the spirits of the upright who have been made perfect;

24 and to Jesus, the mediator of a new covenant, and to purifying blood which pleads more insistently than Abel’s.

Gospel, Lk 14:1, 7-14

1 Now it happened that on a Sabbath day he had gone to share a meal in the house of one of the leading Pharisees; and they watched him closely.

7 He then told the guests a parable, because he had noticed how they picked the places of honour. He said this,

8 ‘When someone invites you to a wedding feast, do not take your seat in the place of honour. A more distinguished person than you may have been invited,

9 and the person who invited you both may come and say, “Give up your place to this man.” And then, to your embarrassment, you will have to go and take the lowest place.

10 No; when you are a guest, make your way to the lowest place and sit there, so that, when your host comes, he may say, “My friend, move up higher.” Then, everyone with you at the table will see you honoured.

11 For everyone who raises himself up will be humbled, and the one who humbles himself will be raised up.’

12 Then he said to his host, ‘When you give a lunch or a dinner, do not invite your friends or your brothers or your relations or rich neighbours, in case they invite you back and so repay you.

13 No; when you have a party, invite the poor, the crippled, the lame, the blind;

14 then you will be blessed, for they have no means to repay you and so you will be repaid when the upright rise again.’

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The Four Busy BODIES

There were these four people, named Somebody, Everybody, Anybody and Nobody, who were supposed to be involved at work. Everybody was sure that Somebody would do it. Anybody could have done it, but Nobody did it. Somebody got angry about it, because it was Everybody’s job. Everybody thought Anybody could have done it; Nobody realized that Everybody wouldn’t do it. So it ended up with Everybody blaming Somebody, when Nobody did what Anybody could have done.

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Jesus’ Word for us Today & our Response

Gospel, Mt 24:42-51

42 ‘So stay awake, because you do not know the day when your master is coming.

43 You may be quite sure of this, that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house.

44 Therefore, you too must stand ready because the Son of man is coming at an hour you do not expect.

45 ‘Who, then, is the wise and trustworthy servant whom the master placed over his household to give them their food at the proper time?

46 Blessed that servant if his master’s arrival finds him doing exactly that.

47 In truth I tell you, he will put him in charge of everything he owns.

48 But if the servant is dishonest and says to himself, “My master is taking his time,”

49 and sets about beating his fellow-servants and eating and drinking with drunkards,

50 his master will come on a day he does not expect and at an hour he does not know.

51 The master will cut him off and send him to the same fate as the hypocrites, where there will be weeping and grinding of teeth.’

REFLECTION/RESPONSE: A Homily given by Fr.Binh Le, (the Vocations Director of the Archdiocese of Melbourne), to the Seminarians at Corpus Christi College Carlton.

Thursday 21st Week in Ordinary Time, II

Most of us have been on a plane. Before the plane took off, the crew captain often made an announcement something like this, “Ladies and gentlemen, we would like your attention for a few moments while we show you some of the safety features on this aircraft…” The attendant then shows the passengers how to fasten the seatbelt, and advises the passengers to keep it fastened during the flight; the attendant also shows the passengers the locations of  emergency exits; in the event of a sudden loss of cabin pressure, an individual oxygen mask will be dropped in front of them, attend first to yourself then the others; and where and how to use the safety jacket in the case of emergency. The idea behind all this is to help the passengers to be prepared/ready for the unexpected. But often, few pay any attention to what the crew captain is saying.

In today’s gospel, Jesus gives us some instructions regarding the flight of life, a flight in which all of us are involved. He tells us to prepare for the unexpected. Like faithful servants, we should be keeping ourselves in a state of readiness; not in fear but in hope and trust in the Master.

As life goes on, we become increasingly aware of the paradox of our lives; that we have taller buildings but shorter tempers; wider freeways but narrower viewpoints; we spend more but have less; we buy more but enjoy less. We have bigger houses but smaller families; more conveniences but less time; we have more degrees but less sense; more knowledge but less judgment; more experts but less solutions; more medicine but less health.

We have learnt how to make a living but not a life; we have added years to life but not life to years. We have higher incomes, but lower morale. These are the days of two incomes but more divorce; of fancier houses but broken homes.

We have been all the way to the moon and back but have troubled crossing the road to meet our neighbour; we have conquered outer space but not inner space; we have cleaned up the air but polluted the soul.

These are the realities and conditions of life that we, as faithful servants, are living in but not belonging to. [I hope & pray]

We are the servants of the Lord and of one another. Every day is another opportunity for us to be faithful to our responsibilities and commitments. Anytime is a bad time for the unfaithful servant. Anytime is a good time for the faithful servant. As Mother Teresa of Calcutta once said: ‘We are called not to be successful but to be faithful.’

Lord, give us the wisdom to know what to do, the skill to know how to do it, and the virtue to do it. Amen.