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‘Let my Spirit rejoice’ Mary sings…

Homily for the 4th Sunday of Advent 2011

Can trust you with a secret? I have a confession to make. I love watching the TV programs called ‘Undercover Boss’, and ‘The Secret Millionaire’. I am always captivated by the idea of a boss or a millionaire going out of their own comfort zones and go undercover. They would work as one of the workers in their company  or go as  a volunteer to a certain organization in order to see first hand what it is like to be in the workplace, what it is like to be in someone’s shoes. I really like these projects because deep inside of me, I also have this inner desire to go undercover (not as a ‘boss’ or a ‘millionaire) because I don’t own a big company first of all, and secondly I don’t have millions of money with me. I just like these programs because of the certain and genuine experience of happiness, of surprise, of awe, of regrets sometimes, or rejoicing at the end of it, when the boss or the millionaire would reveal their real selves and reward or do something to the people concerned.

Friends, a week from now, we are going to celebrate Christmas once again. If you like, we may think that this time is a time when God has gone undercover. However, he did something more than just an undercover. He not only blows up his cover  by coming to us in person, or ‘in the flesh’, the favourite term of St John the evangelist, but he really decides to live with us forever, to be our ‘friend’ for life, and most of all  to really become  human like us. But unlike the boss or the millionaire who would go back to their position in the society or in the company after their work as undercover, our God, the real master of everything and the source of all riches, stayed with us, and identified with us. This indeed is the reason for rejoicing. In fact this is the message of Christmas.

This is why the first word of the angel to Mary in our gospel for this fourth Sunday of Advent, is  to ‘rejoice.’ As a Church, we are invited to continue rejoicing. But why should we rejoice? The answer is why not?

The Book of Samuel in our first Reading today would give us the first answer.  Because God cares. Here we have David seriously thinking of building a house or a temple for God to dwell in. But God realizes the plan not for himself but for David. In effect, God was saying to David, ‘No you are not making a house for me. Instead I am making a house out of you, a dynasty that will be established forever.’ And we hear this promise being realized in Jesus Christ himself.

And what does it say to us now? That God cares for us. That God looks after us. That God has reserved a reward for us if we take him as the centre of our life. But we may say, ‘Oh, God doesn’t care about me. He didn’t answer my prayers. He turned off his hearing aid for my prayers.’ Yes, we may complain at times of our unanswered prayers, but have we asked how many times have we taken for granted for all those blessings God has given us, even us without asking, even us without praying for them? Friends one reason why we could not be happy  is because we take many things for granted. And we take many things for granted because we tend to look for more appealing, more trendy, more updated, or more beautiful things. This means of course, more hours of work to get more money to buy more, to the extent of killing our own selves softly. There is a saying that goes: a person would spend all his or her health to acquire wealth, but when sick, he or she would spend all his/her wealth to restore his/her health. And who would be happy in the end? The hospital, or the doctor or the chemist. Happiness according to a Chinese proverb…is not having what you want but wanting what you have.

The Second reason for rejoicing is found in our Second Reading today. St Paul calls it a secret that is revealed to us in and through Jesus Christ. And what is this secret? The secret is that in Jesus Christ, God does not only reveal himself to us, but his motive of doing it is to invite us all, no matter who we are, what we do, wherever we are, to share in his divine life. This is an open invitation though. Over the centuries many people have responded well to his invitation. Meanwhile there are also people who have delayed or postponed their response. While there  are who would just refuse the invitation outrightly. We can always refuse because of our freedom. But everyday, God is always there inviting us to come to him and to listen to his call, in the details of our daily living, in the smile of our neighbours, in the welcoming personality of the lady in the supermarket, etc.

The third reason for rejoicing today is found in the Gospel. An innocent, poor lady has made a big decision that changes her life forever. She decided to go for a ‘yes’ to God’s will for her and that alters the course of our salvation history. Because of her total ‘yes’ to God, Mary the closed door of heaven was opened up again for us. Because of her decision to  let God use her as a living tabernacle, the bearer of the Son of God, she becomes our model of  faith. She let God rule her life because she believes that God would keep her secure despite all odds she may have to face.

In a way Mary’s prayer then would have been like this: ‘Lord use me.’ Instead of Lord help me.’ This is also the way of the saints. And we are called to pass  through  this way. With this we can be assured of real and eternal happiness. Mary’s humility and sincerity enable her to utter the most beautiful word the master can hear from any servant: ‘I am a servant of the Lord, let it be done unto according to your word.’ Because of that she rejoices and sings: ‘Let my spirit rejoice, sing how great is the Lord.’ Looking at Mary then, we realize that true rejoicing is not accomplishing something great, but on what others have become because of us.

We therefore are to rejoice with Mary because of the many good things God has done for us. He didn’t come as a stalker or just a mere undercover, but really to understand fully our human situation by becoming one like us in order to bring us back to our original friendship with him. So let’s  go on rejoicing then with this awareness as we come to celebrate the coming birthday of Christ Jesus our Saviour. Amen.

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Behind the 12 Days of Christmas

There is one Christmas Carol that has always baffled us. What in the world do leaping lords, French hens, swimming swans, and especially the partridge that won’t come out of the pear tree have to do with Christmas?

From 1558 until 1829, Roman Catholics in England were not permitted to practise their faith openly. Someone during that era wrote this carol as a catechism song for young Catholics.

It has two levels of meaning: the surface meaning plus a hidden meaning known only to members of their church. Each element in the carol has a code word for a religious reality which the children could remember.

The partridge in a pear tree was Jesus Christ.

-Two turtle doves were the Old and New Testaments

Three French hens stood for faith, hope and love. 

-The four calling birds were the four gospels of Matthew, Mark, Luke & John.. 

-The five golden rings recalled the Torah or Law, the first five books of the Old Testament

-The six geese a-laying stood for the six days of creation. 

-Seven swans a-swimming represented the sevenfold gifts of the Holy Spirit–Prophesy, Serving, Teaching, Exhortation, Contribution, Leadership and Mercy. 

-The eight maids a-milking were the eight beatitudes. 

-Nine ladies dancing were the nine fruits of the Holy Spirit–Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness and Self-Control. 

-The ten lords a-leaping were the ten commandments. 

-The eleven pipers piping stood for the eleven faithful disciples. 

-The twelve drummers drumming symbolized the twelve points of belief in the Apostles’ Creed.

So there is your history for today. This knowledge was shared with me and I found it interesting and enlightening and now you know how that strange song became a Christmas Carol…so pass it on if you wish.’

Merry (Twelve Days of) Christmas, Everyone

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Be happy with God: Homily for 3rd Sunday of Advent 2011

3rd Sunday of Advent 2011

This morning I read this terrible news from Cebu in the Philippines about an armed robbery. Three pawnshop tellers were just starting their morning duty when two armed men   arrived and began shooting the victims. One of the tellers was killed and the others were injured. The robbers then took off with 2.5 million pesos. I felt so sad, angry and emotional while reading the news.  The victims were innocent people.  Yet the robbers didn’t care. They didn’t care about the victims. They didn’t care about the families of the victims. All they care about was the money. They were blinded by the assumption that money is all that they need to be happy.

Friends, it is a sad fact, that not a few people think that money is all there is. Yes, with money, we can practically get the thing we wanted to acquire. But we also know, I hope, that money is not a guarantee that we would be happy at all times.  With money, yes one can build a big house with everything in it…but there is a saying that goes: ‘The bigger the house, the bigger the padlock and the higher the fence.’ The more money one has, the more insecured one has become. Certainly money is not the only thing that makes us happy. In fact, it costs more than just having a lot of money to be happy. We can’t buy happiness with money. We can buy bed but not sleep, so the saying goes. 

Today we celebrate the Gaudete Sunday, the rejoice and be glad Sunday. We rejoice and be happy not because of  ‘something’, not  because we have money, or we have everything we need but because of ‘someone’. We ought to rejoice because our God has spoken again after four hundred years of silent. Yes, it  has been 400 long years since God has spoken to us through the prophets (Malachi). And now he speaks again to us more personally through John the Baptist…announcing to us that God would come to live not only among us but really one like us. And this calls for a happy celebration indeed.

So we all want to be happy. God wants us to be happy people. He wishes that we rejoice always. So what can we do then? As Christians, we ought to be happy people, because we have hope and reason to be, our real hope in Christ. A Jesuit priest, Fr John Powell, once said, ‘For God’s sake, if we claimed to have been saved, let’s look like saved.’

‘Be happy at all times’ says St Paul in our Second Reading today. But how can we be happy? ‘Pray constantly’, he adds, ‘and for all things give thanks to God.’

We might ask, how can prayer make us happy? It’s boring. Much more if I do it constantly. Friends, prayer is never boring if  you take it personally. What do I mean by this? It is boring if we only think of prayer as reciting the ancient formula, doing it faithfully word for word, without helping us to grow in a more real, and intimate relationship with Jesus. Think of it this way: If you’ve got a date with someone you love, then while he was sitting there beside you, he took out his old love letter for you and just read it to you, will you be happy? Of course not. But if you got a more personal and more intimate conversation, the relationship grows and be nourished. I am NOT saying however that praying the rosary, or reciting a novena, or doing the way of the cross is bad or boring. They are all good prayers. They are all helpful for our spiritual life. What I am saying is that if the way we pray does not help us to grow in relationship with God, it’s worth looking at again.

St Paul would add: for all things, give thanks to God. Yes, as I’ve mentioned in my homily last week, if good things happen to us, we take the credit to ourselves. And if things turn bad, we blame others or God. This is not supposed to be. For all things, good or bad, thank God. It’s hard and challenging task because not a few people think that we can only say good things or words of praise to God. No, he also wants to hear the other side of us. He wants us to acknowledge our  humanity, our sinfulness, in fact everything about us to be laid bare before him.

Our gospel today also tells us a way to be happy: i.e. to be ourselves, not to pretend to be someone else. John the Baptist knows who he is, and he lives it out. He does not pretend to be the Messiah because he knows he is not.

So as we continue our Eucharist today, in this third Sunday of Advent, let’s rejoice and be glad for the coming of Christ in our lives and let’s be true to ourselves so that we’ll gain the eternal happiness with God and with all the saints. 

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Coincidence: An event when God chooses to remain ‘anonymous’

A friend sent me on email this beautiful and very moving story which reminds us how God works in and through everyone of us for a purpose…a beautiful story of reconciliation and reunion. 

A new pastor and his wife, newly assigned to their first ministry, to reopen a church in suburban Brooklyn, arrived in early October excited about their opportunities. When they saw their church, it was dilapidated and needed much work. They set a goal to have everything done in time to have their first service on Christmas Eve. They worked hard, repairing pews, plastering walls, painting, and all other things. By the 18th of December , they were ahead of schedule and just about finished. But on the 19th of December, a terrible tempest – a driving rainstorm hit the area and lasted for about two days. On the 21st, the pastor went over to the church. His heart sank when he saw that the roof had leaked, causing a large area of plaster about 20 feet by 8 feet to fall off the front wall of the sanctuary just behind the pulpit, beginning about head high. The pastor cleaned up the mess on the floor, and not knowing what else to do but postpone the Christmas Eve service, headed home. On the way he noticed that a local business was  having a flea market type sale for charity, so he stopped in. One of the items was a beautiful, handmade, ivory colored, crocheted tablecloth  with exquisite work, fine colors and a Cross embroidered right in the center. It was just the right size to cover the hole in the front wall. He bought it and headed back to the church. By this time it had started to snow. An older woman running from the opposite direction was trying to catch the bus. She missed it. The pastor invited her to wait in the warm church for the next bus 45 minutes later.  She sat in a pew and paid no attention to the pastor  while he got a ladder, hangers, etc., to put up the tablecloth as a wall tapestry. The pastor  could hardly believe how beautiful it looked and  it covered up the entire problem area.  Then he noticed the woman walking down the center aisle. Her face was like a sheet. “Pastor,” she asked, “where did you get that tablecloth?”  
The pastor explained.The woman asked him to check the lower right corner to see if the initials, EBG were crocheted into it there. They were. These were the initials of the woman, and she had made this tablecloth 35 years before, in Austria.The woman could hardly believe it as the pastor told how he had just gotten “The Tablecloth”. The woman explained that before the war she and her husband were well-to-do people in Austria. When the Nazis came, she was forced to leave. Her husband was going to follow her the next week. He was captured, sent to prison and never saw her  husband or her home again. The pastor wanted to give her the tablecloth; but she made the pastor keep it for the church. The pastor insisted on driving her home. That was the least he could do. She lived on the other side of Staten Island and was only in Brooklyn for the day for a housecleaning job. What a wonderful service they had on Christmas  Eve. The church was almost full. The music and the  spirit were great. At the end of the service, the   pastor and his wife greeted everyone at the door  and many said that they would return. One older man, whom the pastor recognized from the neighborhood continued to sit in one of the   pews and stare, and the pastor wondered why he   wasn’t leaving. The man asked him where he got the tablecloth on the front wall because it was identical to one that his wife had made years ago when they lived in Austria before the war and how could there be two tablecloths so much alike? He told the pastor how the Nazis came, how he forced his wife to flee for her safety and he was supposed to follow her, but he was arrested and put in a prison.  He never saw his wife or his home again all the 35 years between. The pastor asked him if he would allow him to take him for a little ride. They drove to Staten Island and to the same house where the pastor had taken the woman three days earlier. He helped the man climb the three flights of stairs to the woman’s apartment, knocked on the door and he saw the greatest Christmas reunion he could ever imagine.

by Pastor Rob Reid